Treasury of David - Psalms 105:39 - 105:39

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Treasury of David - Psalms 105:39 - 105:39


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This Chapter Verse Commentaries:

39 He spread a cloud for a covering; and fire to give light in the night.

40 The people asked, and he brought quails, and satisfied them with the of heaven.

41 He opened the rock, and the waters gushed out; they ran in the dry like a river.

42 For he remembered his holy promise, and Abraham his servant.

43 And he brought forth his people with joy, and his chosen with gladness:

44 And gave them the lands of the heathen and they inherited the labour of the people;

45 That they might observe his statutes, and keep his laws. Praise ye the Lord.

Psa 105:39

“He spread a cloud for a covering.” Never people Were so favoured. What would not travellers in the desert now give for such a canopy? The sun could not scorch them with its burning ray; their whole camp was screened like a king in his pavilion. Nothing seemed to be too good for God to give his chosen nation, their comfort was studied in every way. “And fire to give light in the night.” While cities were swathed in darkness, their town of tents enjoyed a light which modern art with all its appliances cannot equal. God himself was their sun and shield, their glory and their defence. Could they be unbelieving while so graciously shaded, or rebellious while they walked at midnight in such a light? Alas, the tale of their sin is as extraordinary as this story of his love; but this Psalm selects the happier theme and dwells only upon covenant love and faithfulness. O give thanks unto the Lord for he is good. We, too, have found the Lord all this to us, for he has been our sun and shield, and has preserved us alike from the perils of ivys and the evils of grief;

“He hath been my joy in woe,

Cheered my heart when it was low;

And with warnings softly sad

Calm'd my heart when it was glad.”

So has the promise been fulfilled to us, “the sun shall not hurt thee by day, nor the moon by night.”

Psa 105:40

“The people asked.” But how badly, how wickedly! And yet his grace forgave the sin of their murmuring and heard its meaning: or perhaps we may consider that while the multitude murmured there were a few, who were really gracious people, who prayed, and therefore the blessing came. “He brought quails, and satisfied them with the bread of heaven.” He gave them what they asked amiss as well as what was good for them, mingling judgment with goodness, for their discipline. The quails were more a curse than a blessing in the end, because of their greed and lust, but in themselves they were a peculiar indulgence, and favour: it was their own fault that the dainty meat brought death with it. As for the manna it was unmingled good to them, and really satisfied them, which the quails never did. It was bread from heaven, and the bread of heaven, sent by heaven; it was a pity that they were not led to look up to heaven whence it came, and fear and love the God who out of heaven rained it upon them. Thus they were housed beneath the Lord's canopy and fed with food from his own table; never people were so lodged and boarded. O house of Israel, praise ye the Lord.

Psa 105:41

“He opened the rock, and the waters gushed out.” With Moses' rod and his own word he cleft the rock in the desert, and forth leaped abundant floods for their drinking where they had feared to die of thirst. From most unlikely sources the all-sufficient God can supply his people's needs; hard rocks become springing fountains at the Lord's command. “They ran in the dry places like a river”: so that those at a distance from the rock could stoop down and refresh themselves, and the stream flowed on, so that in future journeyings they were supplied. The desert sand would naturally swallow up the streams, and yet it did not so, the refreshing river ran “in the dry places.” We know that the rock set forth our Lord Jesus Christ, from whom there flows a fountain of living waters which shall never be exhausted till the last pilgrim has crossed the Jordan and entered Canaan.

Psa 105:42

“For he remembered his holy promise, and Abraham his servant.” Here is the secret reason for all this grace. The covenant and he for whose sake it was made are ever on the heart of the Most High. He remembered his people because he remembered his covenant. He could not violate that gracious compact for it was sacred to him, - “his holy promise.” A holy God must keep his promise holy. In our case the Lord's eye is upon his beloved Son, and his engagements with him on our behalf, and this is the source and well-head of those innumerable favours which enrich us in all our wanderings through this life's wilderness.

Psa 105:43

“And he brought forth his people with joy, and his chosen with gladness.” Up from the wilderness he led them, rejoicing over them himself and making them rejoice too. They were his people, his chosen, and hence in them he rejoiced, and upon them he showered his favours, that they might rejoice in him as their God, and their portion.

Psa 105:44

“And gave them the lands of the heathen.” He drove out the Canaanites and allotted the lands to the tribes. They were called on to fight, but the Lord wrought so wonderfully that the conquest was not effected by their bow or spear - the Lord gave them the land. “And they inherited the labour of the people,” they dwelt in houses which they had not built, and gathered fruit from vines and olives which they had not planted. They were not settled in a desert which needed to be reclaimed, but in a land fertile to a proverb, and cultivated carefully by its inhabitants. Like Adam, they were placed in a garden. This entrance into the goodly land was fitly celebrated when the ark was being moved to Zion.

Psa 105:45

“That they might observe his statutes, and keep his laws.” This was the practical design of it all. The chosen nation was to be the conservator of truth, the exemplar of morality, the pattern of devotion: everything was so ordered as to place them in advantageous circumstances for fulfilling this trust. Theirs was a high calling and a glorious election. It involved great responsibilities, but it was in itself a distinguished blessing, and one for which the nation was bound to give thanks, Most justly then did the music close with the jubilant but solemn shout of HALLELUJAH. “Praise ye the Lord.” If this history did not make Israel praise God, what would?