Treasury of David - Psalms 106:34 - 106:34

Online Resource Library

Commentary Index | Return to PrayerRequest.com

Treasury of David - Psalms 106:34 - 106:34


(Show All Books | Show All Chapters)

This Chapter Verse Commentaries:

34 They did not destroy the nations, concerning whom the Lord commanded them:

35 But were mingled among the heathen, and learned their works.

36 And they served their idols; which were a snare unto them.

37 Yea, they sacrificed their sons and their daughters unto devils,

38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan, and the land was polluted with blood.

39 Thus were they defiled with their own works, and went a whoring with their own inventions.

4o Therefore was the wrath of the Lord kindled against his people, insomuch that he abhorred his own inheritance.

41 And he gave them into the hands of the heathen; and they that hated them ruled over them.

42 Their enemies also oppressed them, and they were brought into subjection under their hand.

43 Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.

Psa 106:34

“They did not destroy the nations, concerning whom the Lord commanded them.” They were commissioned to act as executioners upon races condemned for their unnatural crimes, and through sloth, cowardice, or sinful complacency-they sheathed the sword too soon, very much to their own danger and disquietude. It is a great evil with professors that they are not zealous for the total destruction of all sin within and without. We make alliances of peace where we ought to proclaim war to the knife; we plead our constitutional temperament, our previous habits, the necessity of our circumstances, or some other evil excuse as an apology for being content with a very partial sanctification, if indeed it be sanctification at all. We are slow also to rebuke sin in others, and are ready to spare respectable sins, which like Agag walk with mincing steps. The measure of our destruction of sin is not to be our inclination, or the habit of others, but the Lord's command. We have no warrant for dealing leniently with any sin, be it what it may.

Psa 106:35

“But were mingled among the heathen, and learned their works.” It was not the wilderness which caused Israel's sins; they were just as disobedient when settled in the land of promise. They found evil company, and delighted in it. Those whom they should have destroyed they made their friends. Having enough faults of their own, they were yet ready to go to school to the filthy Canaanites, and educate themselves still more in the arts of iniquity. It was certain that they could learn no good from men whom the Lord had condemned to utter destruction. Few would wish to go to the condemned cell for learning, yet Israel sat at the feet of accursed Canaan, and rose up proficient in every abomination. This, too, is a grievous but common error among professors: they court worldly company and copy worldly fashions, and yet it is their calling to bear witness against these things. None can tell what evil has come of the folly of worldly conformity.

Psa 106:36

“And they served their idols: which were a snare unto them.” They were fascinated by the charms of idolatry, though it brings misery upon its rotaries. A man cannot serve sin without being ensnared by it. It is like birdlime, and to touch it is to be taken by it. Samson laid his head in the Philistine woman's lap, but ere long he woke up shorn of his strength. Dalliance with sin is fatal to spiritual liberty.

Psa 106:37 and Psa 106:38

“Yea, they sacrificed their sons and their daughters unto devils.” This was being snared indeed; they were spell-bound by the cruel superstition, and were carried so far as even to become murderers of their own children, in honour of the most detestable deities, which were rather devils than gods. “And shed innocent blood.” The poor little ones whom they put to death in sacrifice had not been partakers of their sin, and God looked with the utmost indignation upon the murder of the innocent. “Even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan.” Who knows how far evil will go? It drove men to be unnatural as well as ungodly. Had they but thought for a moment, they must have seen that a deity who could be pleased with the blood of babes spilt by their own sires could not be a deity at all, but must be a demon, worthy to be detested and not adored. How could they prefer such service to that of Jehovah? Did he tear their babes from their bosoms and smile at their death throes? Men will sooner wear the iron yoke of Satan than carry the pleasant burden of the Lord; does not this prove to a demonstration the deep depravity of their hearts? If man be not totally depraved, what worse would he do if he were? Does not this verse describe the ne plus ultra of iniquity? “And the land was polluted with blood.” The promised land, the holy land, which was the glory of all lands, for God was there, was defiled with the reeking gore of innocent babes, and by the bloodred hands of their parents, who slew them in order to pay homage to devils. Alas! alas! What vexation was this to the spirit of the Lord.

Psa 106:39

“Thus were they defiled with their own works, and went a whoring with their own inventions.” Not only the land but the inhabitants of it were polluted. They broke the marriage bond between them and the Lord, and fell into spiritual adultery. The language is strong, but the offence could not be fitly described in less forcible words. As a husband is deeply dishonoured and sorely wounded should his wife become unchaste and run riot with many paramours in his own house, so was the Lord incensed at his people for setting up gods many and lords many in his own land. They made and invented new gods, and then worshipped what they had made. What a folly! Their novel deities were loathsome monsters and cruel demons, and yet they paid them homage. What wickedness! And to commit this folly and wickedness they cast off the true God, whose miracles they had seen, and whose people they were. This was provocation of the severest sort.

Psa 106:40, Psa 106:41

“Therefore was the wrath of the Lord kindled against his people, insomuch that he abhorred his own inheritance.” Not that even then he broke his covenant or utterly cast off his offending people, but he felt the deepest indignation, and even looked upon them with abhorrence. The feeling described is like to that of a husband who still loves his guilty wife, and yet when he thinks of her lewdness feels his whole nature rising in righteous anger at her, so that the very sight of her afflicts his soul. How far the divine wrath can burn against those whom he yet loves in his heart it were hard to say, but certainly Israel pushed the experiment to the extreme. “And he gave them into the hand of the heathen.” This was the manifestation of his abhorrence. He gave them a taste of the result of sin; they spared the heathen, mixed with them and imitated them, and soon they had to smart from them, for hordes of invaders were let loose upon them to spoil them at their pleasure. Men make rods for their own backs. Their own inventions become their punishments. “And they that hated them ruled over them.” And who could wonder? Sin never creates true love. They joined the heathen in their wickedness, and they did not win their hearts, but rather provoked their contempt. If we mix with men of the world they will soon become our masters and our tyrants, and we cannot want worse.

Psa 106:42

“Their enemies also oppressed them.” This was according to their nature; an Israelite always fares ill at the hands of the heathen. Leniency to Canaan turned out to be cruelty to themselves. “And they were brought into subjection under their hand.” They were bowed down by laborious bondage, and made to lie low under tyranny. In their God they had found a kind master, but in those with whom they had perversely sought fellowship they found despots of the most barbarous sort. He who leaves his God leaves happiness for misery. God can make our enemies to be rods in his hands to flog us back to our best Friend.

Psa 106:43

“Many times did he deliver them.” By reading the book of Judges we shall see how truthful is this sentence: again and again their foes were routed, and they were set free again, only to return with rigour to their former evil ways. “But they provoked him with their counsel.” With deliberation they agreed to transgress anew; self-will was their counsellor, and they followed it to their own destruction. “And were brought low for their iniquity.” Worse and worse were the evils brought upon them, lower and lower they fell in sin, and consequently in sorrow. In dens and caves of the earth they hid themselves; they were deprived of all warlike weapons, and were utterly despised by their conquerors; they were rather a race of serfs than of free men until the Lord in mercy raised them up again. Could we but fully know the horrors of the wars which desolated Palestine, and the ravages which caused famine and starvation, we should shudder at the sins which were thus rebuked. Deeply engrained in their nature must the sin of idolatry have been, or they would not have returned to it with such persistence in the teeth of such penalties; we need not marvel at this, there is a still greater wonder, man prefers sin and hell to heaven and God.

The lesson to ourselves, as God's people, is to walk humbly and carefully before the Lord, and above all to keep ourselves from idols. Woe unto those who become partakers of Rome's idolatries, for they will be joined with her in her plagues. May grace be given to as to keep the separated path, and remain undefiled with the fornication of the scarlet harlot of Babylon.