Treasury of David - Psalms 107:33 - 107:33

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Treasury of David - Psalms 107:33 - 107:33


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This Chapter Verse Commentaries:

33 He turneth rivers into a wilderness, and the watersprings into dry ground;

34 A fruitful land into barrenness, for the wickedness of them that dwell therein.

35 He turneth the wilderness into a standing water, and dry ground into watersprings.

36 And there he maketh the hungry to dwell, that they may prepare a city for habitation;

37 And sow the fields, and plant vineyards, which may yield fruits of increase.

38 He blesseth them also, so that they are multiplied greatly and suffereth not their cattle to decrease.

39 Again, they are minished and brought low through oppression, affliction, and sorrow.

40 He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.

41 Yet setteth he the poor on high from affliction, and maketh him families like a flock.

42 The righteous shall see it, and rejoice; and all iniquity shall stop her mouth.

Psa 107:33

“He turneth rivers into a wilderness, and the watersprings into dry ground.” When the Lord deals with rebellious men he can soon deprive them of those blessings of which they feel most assured, their rivers and perennial springs they look upon as certain never to be taken from them, but the Lord at a word can deprive them even of these. In hot climates after long droughts streams of water utterly fail, and even springs cease to flow, and this also has happened in other parts of the world when great convulsions of the earth's surface have occurred. In providence this physical catastrophe finds its counterpart when business ceases to yield profit and sources of wealth are made to fail; as also when health and strength are taken away, when friendly aids are withdrawn, and comfortable associations are broken up. So, too, in soul matters, the most prosperous ministries may become dry, the most delightful meditations cease to benefit us, and the most fruitful religious exercises grow void of the refreshment of grace which they formerly yielded. Since

“'Tis God who lifts our comforts high,

Or sinks them in the grave,”

it behoves us to walk before him with reverential gratitude, and so to live that it may not become imperative upon him to afflict us.

Psa 107:34

“A fruitful land into barrenness.” This has been done in many instances, and notably in the case of the Psalmist's own country, which was once the glory of all lands and is now almost a desert. “For the wickedness of them that dwell therein.” Sin is at the bottom of sorrow. It first made the ground sterile in father Adam's day, and it continues to have a blighting effect upon all that it touches. If we have not the salt of holiness we shall soon receive the salt of barrenness, for the text in the Hebrew is - “a fruitful land into saltness.” If we will not yield the Lord a harvest of obedience he may forbid the soil to yield us a harvest of bread, and what then? If we turn good into evil can we wonder if the Lord pays us in kind, and returns our baseness into our own bosoms? Many a barren church owes its present sad estate to its inconsistent behaviour, and many a barren Christian has come into this mournful condition by a careless, unsanctified walk before the Lord. Let not saints who are now useful run the risk of enduring the loss of their mercies, but let them be watchful that all things may go well with them.

Psa 107:35

“He turneth the wilderness into a standing water.” With another turn of his hand he more than restores that which in judgment he took away. He does his work of mercy on a royal scale, for a deep lake is seen where before there was only a sandy waste. It is not by natural laws, working by some innate force, that this wonder is wrought, but by himself - He turneth. “And dry ground into watersprings.” Continuance, abundance, and perpetual freshness are all implied in water-springs, and these are created where all was dry. This wonder of mercy is the precise reversal of the deed of judgment, and wrought by the selfsame hand. Even thus in the church, and in each individual saint, the mercy of the Lord soon works wonderful changes where restoring and renewing grace begin their benign work. O that we might see this verse fulfilled in all around us, and within our own hearts; then would these words serve us for an exclamation of grateful astonishment, and a song of well deserved praise.

Psa 107:36

“And there he maketh the hungry to dwell,” where none could dwell before. They will appreciate the change and prize his grace; as the barrenness of the land caused their hunger so will its fertility banish it for ever, and they will settle down a happy and thankful people to bless God for every handful of corn which the land yields to them. None are so ready to return a revenue of praise to God for great mercies as those who have known the lack of them. Hungry souls make sweet music when the Lord fills them with his gracious gifts. Are we hungry? Or are we satisfied with the husks of this poor, swinish world? “That they may prepare a city for habitation.” When the earth is watered and men cultivate it, cities spring up and teem with inhabitants; when grace abounds where sin formerly reigned, hearts find peace and dwell in God's love as in a strong city. The church is built up where once all was a waste when the Lord causes the broad rivers and streams of gospel grace to flow forth.

Psa 107:37

“And sow the fields, and plant vineyards, which mall yield fruits of increase.” Men work when God works. His blessing encourages the sower, cheers the planter, and rewards the labourer. Not only necessaries but luxuries are enjoyed, wine as well as corn, when the heavens are caused to yield the needed rain to fill the watercourses. Divine visitations bring great spiritual riches, foster varied works of faith and labours of love, and cause every good fruit to abound to our comfort and to God's praise. When God sends the blessing it does not supersede, but encourages and develops human exertion. Paul plants, Apollos waters, and God gives the increase.

Psa 107:38

“He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.” God's blessing is everything. It not only makes men happy, but it makes men themselves, by causing men to be multiplied upon the earth. When the Lord made the first pair he blessed them and said, “be fruitful and multiply,” and here he restores the primeval blessing, Observe that beats as well as men fare well when God layouts his people: they share with men in the goodness or severity of divine providence. Plagues and pests are warded off from the flock and the herd when the Lord means well towards a people; but when chastisement is intended, the flocks and herds rot from off the face of the earth. O that nations in the day of their prosperity would but own the gracious hand of God, for it is to his blessing that they owe their all.

Psa 107:39

“Again they are minished and brought low through oppression, affliction, and sorrow.” As they change in character, so do their circumstances alter. Under the old dispensation, this was very clearly to be observed; Israel's ups and downs were the direct consequences of her sins and repentances. Trials are of various kinds; here we have three words for affliction, and there are numbers more; God has many rods and we have many smarts, and all because we have many sins. Nations and churches soon diminish in number when they are diminished in grace. If we are low in love to God, it is small wonder that he brings us low in other respects. God can reverse the order of our prosperity, and give us a diminuendo where we had a crescendo; therefore let us walk before him with great tenderness of spirit, conscious of our dependence upon his smile.

Psa 107:40, Psa 107:41

In these two verses we see how the Lord at will turns the wheel of providence. Paying no respect to man's imaginary grandeur, he puts princes down and makes them wander in banishment as they had made their captives wander when they drove them from land to land; at the same time, having ever a tender regard for the poor and needy, the Lord delivers the distressed and sets them in a position of comfort and happiness. This is to be seen upon the roll of history again and again, and in spiritual experience we remark its counterpart; the self-sufficient are made to despise themselves and search in vain for help in the wilderness of their nature, while poor convicted souls are added to the Lord's family and dwell in safety as the sheep of his fold.

Psa 107:42

“The righteous shall see it, and rejoice.” Divine providence causes joy to God's true people; they see the hand of the Lord in all things, and delight to study the ways of his justice and of his grace. “And all iniquity shall stop her mouth.” What can she say? God's providence is often so conclusive in its arguments of fact, that there is no replying or questioning. It is not long that the impudence of ungodliness can be quiet, but when God's judgments are abroad it is driven to hold its tongue.