Treasury of David - Psalms 144:9 - 144:9

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Treasury of David - Psalms 144:9 - 144:9


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This Chapter Verse Commentaries:

9 I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee.

10 It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword.

11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood.

Psa 144:9

“I will sing a new song unto thee, O God.” Weary of the false, I will adore the true. Fired with fresh enthusiasm, my gratitude shall make a new channel for itself. I will sing as others have done; but it shall be a new song, such as no others have sung. That song shall be all and altogether for my God: I will extol none but the Lord, from whom my deliverance has come. “Upon a Psaltery and an instrument of ten strings will I sing praises unto thee.” His hand should aid his tongue, not as in the case of the wicked, co-operating in deceit; but his hand should unite with his mouth in truthful praise. David intended to tune his best instruments as well as to use his best vocal music: the best is all too poor for so great a God, and therefore we must not fall short of our utmost. He meant to use many instruments of music, that by all means he might express his great joy in God. The Old Testament dispensation abounded in types, and figures, and outward ritual, and therefore music dropped naturally into its place in the “worldly sanctuary”; but, after all, it can do no more than represent praise, and assist our expression of it; the real praise is in the heart, the true music is that of the soul. When music drowns the voice, and artistic skill takes a higher place than hearty singing, it is time that instruments were banished from public worship; but when they are subordinate to the song, as here, it is not for us to prohibit them, or condemn those who use them, though we ourselves greatly prefer to do without them, since it seems to us that the utmost simplicity of praise is far more congruous with the spirit of the gospel than pomp of organs. The private worshipper, singing his solo unto the Lord, has often found it helpful to accompany himself on some familiar instrument, and of this David in the present Psalm is an instance, for he says, “I will sing praise unto thee,” - that is, not so much in the company of others as by himself alone. He saith not “we,” but “I.”

Psa 144:10

“It is he that giveth salvation unto kings.” Those whom the Lord sets up he will keep up. Kings, from their conspicuous position, are exposed to special danger, and when their lives and their thrones are preserved to them they should give the Lord the glory of it. In his many battles David would have perished had not almighty care preserved him. He had by his valour wrought salvation for Israel, but he lays his laurels at the feet of his Lord and Preserver. If any men need salvation kings do, and if they get it the fact is so astonishing that it deserves a verse to itself in the Psalm of praise. “Who delivereth David his servant from the hurtful sword.” He traces his escape from death to the delivering hand of God. Note, he speaks in the present tense - delivereth, for this was an act which covered his whole life. He puts his name to the confession of his indebtness: it Is David who owns without demur to mercy given to himself. He styles himself the Lord's servant, accepting this as the highest title he had attained or desired.

Psa 144:11

Because of what the Lord had done, David returns to his pleading. He begs deliverance from him who is ever delivering him. “Rid me, and deliver me from the hand of strange children.” This is in measure the refrain of the song, and the burden of the prayer. He desired to be delivered from his open and foreign adversaries, who had broken compacts, and treated treaties as vain things. “Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.” He would not strike hands with those who carried a lie in their right hand: he would be quit of such at once, if possible. Those who are surrounded by such serpents know not how to deal with them, and the only available method seems to be payer to God for a riddance and deliverance. David in Psa 144:7, according to the original, had sought the help of both the Lord's hands, and well he might for his deceitful enemies with remarkable unanimity, were with one mouth and one hand seeking his destruction.