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Commentary Index | Return to PrayerRequest.comTreasury of David - Psalms 145:11 - 145:11
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This Chapter Verse Commentaries:
11 They shall speak of the glory of thy kingdom, and talk of thy power;
12 To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.
13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.
Psa 145:11
“They shall speak of the glory of thy kingdom.” Excellent themes for saintly minds. Those who bless God from their hearts rejoice to see him enthroned, glorified, and magnified in power. No subject is more profitable for humility obedience, hope, and joy than that of the reigning power of the Lord our God. His works praise him, but they cannot crown him: this remains for holy hands and hearts. It is their high pleasure to tell of the glory of his kingdom in its justice, kindness, eternity, and so forth. Kingdoms of earth are glorious for riches, for extent of territory, for victories, for liberty, for commerce, and other matters; but in an true glories the kingdom of Jehovah excels them. We have seen a palace dedicated “to all the glories of France”; but time, eternity, and all space are filled with the glories of God: on these we love to speak. “And talk of thy power.” This power supports the kingdom and displays the glory, and we are sure to talk of it when the glory of the divine kingdom is under discussion. God's power to create or to destroy, to bless or to punish, to strengthen or to crush, is matter for frequent rehearsal. All power comes from God. Apart from him the laws of nature would be inoperative. His power is the one source of force - mechanical, vital, mental, spiritual. Beyond the power of God which has been put forth, infinite force lies latent in himself. Who can calculate the reserve forces of the Infinite? How, then, can his kingdom fail? We hear talk of the five great powers, but what are they to the One Great Power? The Lord is “the blessed and only Potentate.” Let us accustom ourselves to think more deeply and speak more largely of the' power which ever makes for righteousness and works for mercy.
Psa 145:12
“To make known to the sons of men his mighty acts.” These glorious deeds ought to be known to all mankind; but yet few reckon such knowledge to be an essential part of education. As the State cannot teach these holy histories the people of God must take care to do it themselves. The work must be done for every age, for men have short memories in reference to their God, and the doings of his power. They inscribe the deeds of their heroes upon brass, but the glorious acts of Jehovah are written upon the sand, and the tide of time washes them from present memory; therefore we must repeat the lesson, and yet again repeat it. The saints are the religious instructors of the race; they ought to be not only the historians of the past, but the bards of the present, whose duty it is to keep the sons of men in memory of the great deeds which the Lord did in the days of their fathers and in the old time before them. Note the contrast between the great deeds of God and the puny sons of Adam, who have even degenerated from their father, though he was as nothing compared with his Maker.
“And the glorious majesty of his kingdom.” What a grand subject! Yet this we are to make known; the publication of it is left to us who bless the Lord. “The glory of the majesty of his reign.” What a theme! Jehovah's reign as sovereign Lord of all, his majesty in that dominion, and the glory of that majesty! The threefold subject baffles the most willing mind. How shall we make this known to the sons of men? Let us first labour to know it ourselves, and then let us make it a frequent subject of discourse, so shall men know it from us, the Holy Spirit attending our word.
Psa 145:13
“Thy kingdom is an everlasting kingdom.” His meditation has brought him near to God, and God near to him, he speaks to him in adoration, changing the pronoun from “his” to “thy.” He sees the great King, and prostrates himself before him. It is well when our devotion opens the gate of heaven, and enters within the portal to speak with God face to face, as a man speaketh with his friend. The point upon which the Psalmist's mind rests is the eternity of the divine throne, - “thy reign is a reign of all eternities.” The Lord's kingdom is without beginning, without break, without bound, and without end. He never abdicates his throne, neither does he call in a second to share his empire. None can overthrow his power, or break away from his rule. Neither this age, nor the age to come, nor ages of ages shall cause his sovereignty to fail. Herein is rest for faith. “The Lord sitteth King for ever.” “And thy dominion endureth throughout all generations.” Men come and go like shadows on the wall, but God reigneth eternally. We distinguish kings as they succeed each other by calling them first and second; but this King is Jehovah, the First and the Last. Adam in his generation knew his Creator to be King, and the last of his race shall know the same. All haft, Great God! Thou art ever Lord of lords!
These three verses are a reverent hymn concerning “the kingdom of God”: they will be best appreciated by those who are in that kingdom in the fullest sense, and are most truly loyal to the Lord. It is, according to these verses, a kingdom of glory and power; a kingdom of light which men are to know, and of might which men are to feel; it is full of majesty and eternity; it is the benediction of every generation. We are to speak of it, talk of it, and make it known, and then we are to acknowledge it in the homage directed distinctly to the Lord himself - as in verse thirteen.