Treasury of David - Psalms 26:4 - 26:4

Online Resource Library

Commentary Index | Return to PrayerRequest.com

Treasury of David - Psalms 26:4 - 26:4


(Show All Books | Show All Chapters)

This Chapter Verse Commentaries:

4 I have not sat with vain persons, neither will I go in with dissemblers.

5 I have hated the congregation of evil doers; and will not sit with the wicked.

So far from being himself an open offender against the laws of God, the Psalmist had not even associated with the lovers of evil. He had kept aloof from the men of Belial. A man is known by his company, and if we have kept ourselves apart from the wicked, it will always be evidence in our favour should our character be impugned. He who was never in the parish is not likely to have stolen the corn. He who never went to sea is clearly not the man who scuttled the ship.

Psa 26:4

“I have not sat with vain persons.” - True citizens have no dealings with traitors. David had no seat in the parliament of triflers. They were not his boon companions at feasts, nor his advisers in council, nor his associates in conversation. We must needs see, and speak, and trade, with men of the world, but we must on no account take our rest and solace in their empty society. Not only the profane, but the vain are to be shunned by us. All those who live for this life only are vain, chaffy, frothy men, quite unworthy of a Christian's friendship. Moreover, as this vanity is often allied with falsehood, it is well to save ourselves altogether from this untoward generation lest we should be led from bad to worse, and from tolerating the vain, should come to admire the wicked. “Neither will I go in with dissemblers.” Since I know that hypocritical piety is double iniquity, I will cease all acquaintance with pretenders. If I must needs walk the same street, I will not enter the same door and spend my time in their society. The congregation of the hypocrites is not one with which we should cultivate communion; their ultimate rendezvous will be the lowest pit of hell, let us drop their acquaintance now! for we shall not desire it soon. They hang their beads around their necks, and carry the devil in their hearts. This clause is in the future tense, to indicate that the writer felt no desire to begin an acquaintance with characters whom up till then he had shunned. We must maintain the separated path with more and more circumspection as we see the great redemption day approaching. Those who would be transfigured with Jesus, must not be disfigured by conformity to the world. The resolution of the Psalmist suggests, that even among professed followers of truth we must make distinctions, for as there are vain persons oat of the church, so there are dissemblers in it, and both are to be shunned with scrupulous decision.

Psa 26:5

“I have hated the congregation of evil doers.” - A severe sentence, but not too severe. A man who does not hate evil terribly, does not love good heartily. Men, as men, we must always love, for they are our neighbours, and therefore to be loved as ourselves; but evil doers, as such, are traitors to the Great King, and no loyal subject can love traitors. What God hates we must hate. The congregation or assembly of evil doers, signifies violent men in alliance and conclave for the overthrow of the innocent; such synagogues of Satan are to be held in abhorrence. What a sad reflection it is that there should be a congregation of evil doers as well as a congregation of the upright, a church of Satan as well as a church of God; a seed of the serpent as well as a seed of the woman; an old Babylon as well as a new Jerusalem; a great whore sitting upon many waters, to be judged in wrath, as well as a chaste bride of the Lamb to be crowned at his coming. “And will not sit with the wicked.” Saints have a seat at another table, and will never leave the King's dainties for the husks of the swine-trough. Better to sit with the blind, and the halt, and the lame, at the table of mercy, than with the wicked in their feasts of ungodliness, yea, better to sit on Job's dunghill than on Pharaoh's throne. Let each reader see well to his company, for such as we keep in this world, we are likely to keep in the next.