Treasury of David - Psalms 35:11 - 35:11

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Treasury of David - Psalms 35:11 - 35:11


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This Chapter Verse Commentaries:

11 False witnesses did rise up; they laid to my charge things that I knew not.

12 They rewarded me evil for good to the spoiling of my soul.

13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.

14 I behaved myself as though he had been my friend or brother: I bowed down heavily as one that mourneth for his mother.

15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not they did tear me, and ceased not:

16 With hypocritical mockers in feasts, they gnashed upon me with their teeth.

17 Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.

18 I will give thee thanks in the great congregation: I will praise thee among much people.

Psa 35:11

“False witnesses did rise up.” This is the old device of the ungodly, and we must not wonder if it be used against us as against our Master. To please Saul, there were always men to be found mean enough to impeach David. “they laid to my charge things that I knew not.” He had not even a thought of sedition; he was loyal even to excess; yet they accused him of conspiring against the Lord's anointed. He was not only innocent, but ignorant of the fault alleged. It is well when our hands are so clean that no trace of dirt is upon them.

Psa 35:12

“They rewarded me evil for good.” This is devilish; but men have learned the lesson well of the old Destroyer, and practise it most perfectly. “To the spoiling of my soul.” They robbed him of comfort, and even would have taken his life had it not been for special rescues from the hand of God. The wicked would strip the righteous naked to their very soul: they know no pity. There are only such limits to human malice as God himself may see fit to place.

Psa 35:13

“But as for me, when they were sick, my clothing was sackcloth.” David had been a man of sympathy; he had mourned when Saul was in ill health, putting on the weeds of sorrow for him as though he were a near and dear friend. His heart went into mourning for his sick master. “I humbled my soul with fasting.” He prayed for his enemy, and made the sick man's case his own, pleading and confessing as if his own personal sin had brought on the evil. This showed a noble spirit in David, and greatly aggravated the baseness of those who now so cruelly persecuted him. “And my prayer returned into mine own bosom.” Prayer is never lost: if it bless not those for whom intercession is made, it shall bless the intercessors. Clouds do not always descend in showers upon the same spot from which the vapours ascended, but they come down somewhere; and even so do supplications in some place or other yield their showers of mercy. If our dove find no rest for the sole of her foot among our enemies, it shall fly into our bosoms and bring an olive branch of peace in its mouth. How sharp is the contrast all through this Psalm between the righteous and his enemies! We must be earnest to keep the line of demarcation broad and clear.

Psa 35:14

“I behaved myself as though he had been my friend or brother:” I waited on him assiduously, comforted him affectionately, and sympathised with him deeply. This may refer to those days when David played on the harp, and chased away the evil spirit from Saul. “I bowed down heavily, as one that mourneth for his mother. He bowed his head as mourners do. The strongest natural grief was such as he felt when they were in trouble. The mother usually wins the deepest love, and her loss is most keenly felt; such was David's grief. How few professors in these days have such bowels of compassion; and yet under the gospel there should be far more tender love than under the law. Had we more hearty love to manhood, and care for its innumerable ills, we might be far more useful; certainly we should be infinitely more Christ-like. “He prayeth best that loveth best.”

Psa 35:15

“But in mine adversity they rejoiced.” In my halting they were delighted. My lameness was sport to them. Danger was near, and they sang songs over my expected defeat. How glad are the wicked to see a good man limp! “Now,” say they, “he will meet with his downfall.” “And gathered themselves together,” like kites and vultures around a dying sheep. They found a common joy in my ruin, and a recreation in my sorrow, and therefore met together to keep the feast. They laid their heads together to devise, and their tongues to deceive. “Yea, the abjects gathered themselves together against me.” Those who deserved horsewhipping, fellows the soles of whose feet were needing the bastinado, came together to plot, and held hole and corner meetings. Like curs around a sick lion, the mean wretches taunted and insulted one whose name had been their terror. The very cripples hobbled out to join the malicious crew. How unanimous are the powers of evil; how heartily do men serve the devil; and none decline his service because they are not endowed with great abilities! “I knew it not.” It was all done behind my back. What a fluster the world may be in, and the cause of it all may not even know that he has given offence. “They did tear me, and ceased not.” It is such dainty work to tear to pieces a good man's character, that when slanderers have their hand in they are loath to leave off. A pack of dogs tearing their prey is nothing compared with a set of malicious gossips mauling the reputation of a worthy man. That lovers of the gospel are not at this time rent and torn as in the old days of Mary, is to be attributed to the providence of God rather than to the gentleness of men.

Psa 35:16

“With hypocritical mockers in feasts, they gnashed upon me with their teeth.” Like professional buffoons who grin around the banquet to make sport, so they made a business of jeering at the good man; not, however, out of mirth, but from violent, insatiable hatred. Like cake-scoffers, or men who will jeer for a bit of bread, these hireling miscreants persecuted David in order to get a bellyful for themselves from Saul's table: having moreover an inward grudge against the son of Jesse because he was a better man than themselves.

Very forcibly might our Lord have used the words of these verses! Let us not forget to see the Despised and Rejected of men here painted to the life. Calvary and the ribald crew around the cross seem brought before our eyes.

Psa 35:17

“Lord, how long wilt thou look on?” Why be a mere spectator? Why so neglectful of thy servant? Art thou indifferent? Carest thou not that we perish? We may thus reason with the Lord. He permits us this familiarity. There is a time for our salvation, but to our impatience it often seems to be very slow in coming; yet wisdom has ordained the hour, and nothing shall delay it. “Rescue my soul from their destructions.” From their many devices; their multiplied assaults, be pleased to set me free. “My darling,” my lovely, only, precious soul, do thou rescue “from the lions.” His enemies were fierce, cunning, and strong as young lions; God only could deliver him from their jaws, to God he therefore addresses himself.

Psa 35:18

“I will give thee thanks in the great congregation.” Notable deliverances must be recorded, and their fame emblazoned. All the saints should be informed of the Lord's goodness. The theme is worthy of the largest assembly; the experience of a believer is a subject fit for an assembled universe to hear of. Most men publish their griefs, good men should proclaim their mercies. “I will praise thee among much people.” Among friends and foes will I glorify the God of my salvation. Praise - personal praise, public praise, perpetual praise - should be the daily revenue of the King of heaven. Thus, for the second time, David's prayer ends in praise, as indeed all prayer should.