Treasury of David - Psalms 37:12 - 37:12

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Treasury of David - Psalms 37:12 - 37:12


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This Chapter Verse Commentaries:

12 The wicked plotteth against the just, and gnasheth upon him with his teeth.

13 The Lord shall laugh at him: for he seeth that his day is coming.

14 The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.

15 Their sword shall enter into their own heart, and their bows shall be broken.

Here is the portrait of a proud oppressor armed to the teeth.

Psa 37:12

“The wicked plotteth against the just.” Why can he not let the good man alone? Because there is enmity between the serpent's seed and the seed of the woman. Why not attack him fairly? Why plot and scheme? Because it is according to the serpent's nature to be very subtle. Plain sailing does not suit those who are on board of “The Apollyon.” “And gnasheth upon him with his teeth.” The wicked show by their gestures what they would do if they could; if they cannot gnaw they will gnash: if they may not bite they will at least bark. This is precisely what the graceless world did with “that just One,” the Prince of Peace. Yet he took no vengeance upon them, but like a silent lamb received injuries in patience.

Psa 37:13

“The Lord shall laugh at him.” The godly man needs not trouble himself, but leave well-deserved vengeance to be dealt out by the Lord, who will utterly deride the malice of the good man's enemies. Let the proud scorner gnash his teeth and foam at the mouth; he has one to deal with who will look down upon him and his ravings with serene contempt. “For he seeth that his day is coming.” The evil man does not see how close his destruction is upon his heels; he boasts of crushing others when the foot of justice is already uplifted to trample him as the mire of the streets. Sinners, in the hand of an angry God, and yet plotting against his children! Poor souls, thus to run upon the point of Jehovah's spear.

Psa 37:14

“The wicked have drawn out the sword.” They hold their weapon out of its sheath, and watch for a time to use it. “And have bent their bow.” One weapon is not enough, they carry another ready for action. They carry so strong a bow that they have trodden upon it to bend it - they will lose nothing for want of force or readiness. “To cast down the poor and needy.” These are their game, the objects of their accursed malice. These cowards attack not their equals, but seek out those excellent ones who, from the gentleness of their spirits and the poverty of their estates, are not able to defend themselves. Note how our meek and lowly Lord was beset by cruel foes, armed with all manner of weapons to slay him. “And to stay such as be of upright conversation.” Nothing short of the overthrow and death of the just will content the wicked. The sincere and straightforward are hated by the crafty schemers who delight in unrighteousness. See, then, the enemies of the godly doubly armed, and learn how true were our Lord's words, “If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.”

Psa 37:15

“Their sword shall enter into their own heart.” Like Haman they shall be hanged upon the gallows built by themselves for Mordecai. Hundreds of times has this been the case. Saul, who sought to slay David, fell on his own sword; and the bow, his favourite weapon, the use of which he taught the children of Israel, was not able to deliver him on Gilboa. “And their bows shall be broken.” Their inventions of evil shall be rendered useless. Malice outwits itself. It drinks the poisoned cup which it mixed for another, and burns itself in the fire which it kindled for its neighbour. Why need we fret at the prosperity of the wicked when they are so industriously ruining themselves while they fancy they are injuring the saints?

The next nine verses mainly describe the character and blessedness of the godly, and the light is brought out with a few black touches descriptive of the wicked and their doom.