Treasury of David - Psalms 45:13 - 45:13

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Treasury of David - Psalms 45:13 - 45:13


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This Chapter Verse Commentaries:

13 The king's daughter is all glorious within: her clothing is of wrought gold.

14 She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.

15 With gladness and rejoicing shall they be brought; they shall enter into the king's palace.

Psa 45:13

“The king's daughter is all glorious within.” Within her secret chambers her glory is great. Though unseen of men her Lord sees her, and commends her. “It doth not yet appear what we shall be.” Or the passage may be understood as meaning within herself - her beauty is not outward only or mainly; the choicest of her charms are to be found in her heart, her secret character, her inward desires. Truth and wisdom in the hidden parts are what the Lord regards; mere skin-deep beauty is nothing in his eyes. The church is of royal extraction, of imperial dignity, for she is a king's daughter; and she has been purified and renewed in nature, for she is glorious within. Note the word all. The Bridegroom was said to have all his garments perfumed, and now the bride is all glorious within - entireness and completeness are great points. There is no mixture of ill savour in Jesus, nor shall there be alloy of unholiness in his people, his church shall be presented without spot or wrinkle, or any such thing. “Her clothing is of wrought gold.” Best material and best workmanship. How laboriously did our Lord work out the precious material of his righteousness into a vesture for his people! No embroidery of golden threads can equal that master-piece of holy art. Such clothing becomes one so honoured by relationship to the Great King. The Lord looks to it that nothing shall be wanting to the glory and beauty of his bride.

Psa 45:14

“She shall be brought unto the king in raiment of needlework.” The day comes when the celestial marriage shall be openly celebrated, and these words describe the nuptial procession, wherein the queen is brought to her royal Husband attended by her handmaidens. In the latter-day glory, and in the consummation of all things, the glory of the bride, the Lamb's wife, shall be seen by all the universe with admiration. While she was within doors, and her saints hidden ones, the church was glorious; what will be her splendour when she shall appear in the likeness of her Lord in the day of his manifestation? The finest embroidery is but a faint image of the perfection of the church when sanctified by the Spirit. This verse tells us of the ultimate rest of the church - the King's own bosom; of the way she comes to it, she is brought by the power of sovereign grace; of the time when this is done - in the future, “she shall be,” it does not yet appear; of the state in which she shall come - clad in richest array, and attended by brightest spirits. “The virgins her companions that follow her shall be brought unto thee.” Those who love and serve the church for her Lord's sake shall share in her bliss “in that day.” In one sense they are a part of the church, but for the sake of the imagery they are represented as maids of honour; and, though the figure may seem incongruous, they are represented as brought to the King with the same loving familiarity as the bride, because the true servants of the church are of the church, and partake in all her happiness. Note that those who are admitted to everlasting communion with Christ, are pure in heart - virgins, pure in company - “her companions,” pure in walk - “that follow her.” Let none hope to be brought into heaven at last who are not purified now.

Psa 45:15

“With gladness and rejoicing shall they be brought.” Joy becomes a marriage feast. What joy will that be which will be seen at the feasts of paradise when all the redeemed shall be brought home! Gladness in the saints themselves, and rejoicing from the angels shall make the halls of the New Jerusalem ring again with shoutings. “They shall enter into the King's palace.” Their peaceful abodes shall be where Jesus the King reigns in state for ever. They shall not be shut out but shut in. Rights of free entrance into the holiest of all shall be accorded them. Brought by grace, they shall enter into glory. If there was joy in the bringing, what in the entering? What in the abiding? The glorified are not field labourers in the plains of heaven, but sons who dwell at home, princes of the blood, resident in the royal palace. Happy hour when we shall enjoy all this and forget the sorrows of time in the triumphs of eternity.