Treasury of David - Psalms 48:1 - 48:1

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Treasury of David - Psalms 48:1 - 48:1


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This Chapter Verse Commentaries:

1 Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness.

2 Beautiful for situation, the joy of the whole earth, is mount Zion, the sides of the north, the city of the great King.

3 God is known in her palaces for a refuge.

Psa 48:1

“Great is the Lord.” How great Jehovah is essentially none can conceive; but we can all see that he is great in the deliverance of his people, great in their esteem who are delivered, and great in the hearts of those enemies whom he scatters by their own fears. Instead of the mad cry of Ephesus, “Great is Diana.” we hear the reasonable, demonstrable, self-evident testimony, “Great is Jehovah.” There is none great in the church but the Lord. Jesus is “the great Shepherd,” he is “a Saviour, and a great one,” our great God and Saviour, our great High Priest; his Father has divided him a portion with the great, and his name shall be great unto the ends of the earth. “And greatly to be praised.” According to his nature should his worship be; it cannot be too constant, too laudatory, too earnest, too reverential, too sublime. There is none like the Lord, and there should be no praises like his praises. “In the city of our God.” He is great there, and should be greatly praised there. If all the world beside renounced Jehovah's worship, the chosen people in his favoured city should continue to adore him, for in their midst and on their behalf his glorious power has been so manifestly revealed. In the church the Lord is to be extolled though all the nations rage against him. Jerusalem was the peculiar abode of the God of Israel, the seat of the theocratic government, and the centre of prescribed worship, and even thus is the church the place of divine manifestation. “In the mountain of his holiness.” Where his holy temple, his holy priests, and his holy sacrifices might continually be seen. Zion was a mount, and as it was the most renowned part of the city, it is mentioned as a synonym for the city itself. The church of God is a mount for elevation and for conspicuousness, and it should be adorned with holiness, her sons being partakers of the holiness of God. Only by holy men can the Lord be fittingly praised, and they should be incessantly occupied with his worship.

Psa 48:2

“Beautiful for situation.” Jerusalem was so naturally, she was styled the Queen of the East; the church is so spiritually, being placed near God's heart, within the mountains of his power, upon the hills of his faithfulness, in the centre of providential operations. The elevation of the church is her beauty. The more she is above the world the fairer she is. “The joy of the whole earth is Mount Zion.” Jerusalem was the world's star; whatever light lingered on earth was borrowed from the oracles preserved by Israel. An ardent Israelite would esteem the holy city as the eye of the nations, the most precious pearl of all lands. Certainly the church of God, though despised of men, is the true joy and hope of the world. “On the sides of the north, the city of the great King.” Either meaning that Jerusalem was in the northern extremity of Judah, or it may denote that part of the city which lay to the north of Mount Zion. It was the glory of Jerusalem to be God's city, the place of his regal dwelling, and it is the joy of the church that God is in her midst. The great God is the great King of the church, and for her sake he rules all the nations. The people among whom the Lord deigns to dwell are privileged above all others; the lines have fallen unto them ill pleasant places, and they have a goodly heritage. We who dwell in Great Britain in the sides of the north, have this for our chief glory, that the Lord is known in our land, and the abode of his love is among us.

Psa 48:3

“God is known in her palaces for a refuge.” We worship no unknown god. We know him as our refuge in distress, we delight in him as such, and run to him in every time of need. We know nothing else as our refuge. Though we are made kings, and our houses are palaces, yet we have no confidence in ourselves, but trust in the Lord Protector, whose well-known power is our bulwark.