Treasury of David - Psalms 61:5 - 61:5

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Treasury of David - Psalms 61:5 - 61:5


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This Chapter Verse Commentaries:

5 For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.

6 Thou wilt prolong the king's life: and his years as many generations.

7 He shall abide before God for ever: O prepare mercy and truth, which may preserve him.

8 So will I sing praise unto thy name for ever, that I may daily perform my vows.

Psa 61:5

“For thou, O God, hast heard my vows.” Proofs of divine faithfulness are to be had in remembrance, and to be mentioned to the Lord's honour. The prayer of Psa 61:1 is certain of an answer because of the experience of Psa 61:5, since we deal with an immutable God. “Vows” may rightly be joined with prayers when they are lawful, well-considered, and truly for God's glory. It is great mercy on God's part to take any notice of the vows and promises of such faithless and deceitful creatures as we are. What we promise him is his due already, and yet he deigns to accept our vows as if we were not so much his servants as his free suitors who could give or withhold at pleasure. “Thou hast given me the heritage of those that fear thy name.” We are made heirs, joint-heirs with all the saints, partakers of the same portion. With this we ought to be delighted. If we suffer, it is the heritage of the saints; if we are persecuted, are in poverty, or in temptation, all this is contained in the title-deeds of the heritage of the chosen. Those we are to sup with we may well be content to dine with. We have the same inheritance as the First-born himself; what better is conceivable? Saints are described as fearing the name of God; they are reverent worshippers; they stand in awe of the Lord's authority; they are afraid of offending him, they feel their own nothingness in the sight of the Infinite One. To share with such men, to be treated by God with the same favour as he metes out to them, is matter for endless thanksgiving. All the privileges of all the saints are also the privilege of each one.

Psa 61:6

“Thou will prolong the king's life;” or, better, “days to the days of the King thou wilt add.” Death threatened, but God preserved his beloved. David, considering his many perils, enjoyed a long and prosperous reign. “And his years as many generations.” He lived to see generation after generation personally; in his descendants he lived as king through a very long period; his dynasty continued for many generations; and in Christ Jesus, his seed and son, spiritually David reigns on evermore. Thus he who began at the foot of the rock, half drowned, and almost dead, is here led to the summit, and sings as a priest abiding in the tabernacle, a king ruling with God for ever, and a prophet foretelling good things to come, (Psa 61:7.) See the uplifting power of faith and prayer. None so low but they may yet be set on high.

Psa 61:7

“He shall abide before God for ever.” Though this is true of David in a modified sense, we prefer to view the Lord Jesus as here intended as the lineal descendant of David, and the representative of his royal race. Jesus is enthroned before God to eternity; here is our safety, dignity, and delight. We reign in him; in him we are made to sit together in the heavenlies. David's personal claim to sit enthroned for ever is but a foreshadowing of the revealed privilege of all true believers. “O prepare mercy and truth, which may preserve him.” As men cry, “Long live the king,” so we hail with acclamation our enthroned Immanuel, and cry, “Let mercy and truth preserve him.” Eternal love and immutable faithfulness are the bodyguards of Jesus' throne, and they are both the providers and the preservers of all those who in him are made kings and priests unto God. We cannot keep ourselves, and nothing short of divine mercy and truth can do it; but these both can and will, nor shall the least of the people of God be suffered to perish.

Psa 61:8

“So will I sing praise unto thy name for ever.” Because my prayer is answered, my song shall be perpetual; because Jesus for ever sits at thy right hand, it shall be acceptable; because I am preserved in him, it shall be grateful. David had given vocal utterance to his prayer by a cry; he will now give expression to his praise by a song: there should be a parallel between our supplications and our thanksgivings. We ought not to leap in prayer, and limp in praise. The vow to celebrate the divine name “for ever” is no hyperbolical piece of extravagance, but such as grace and glory shall enable us to carry out to the letter. “That I may daily perform my vows.” To God who adds days to our days we will devote all our days. We vowed perpetual praise, and we desire to render it without intermission. We would worship God de die in diem, going right on as the days roll on. We ask no vacation from this heavenly vocation; we would make no pause in this sacred service. God daily performs his promises, let us daily perform our vows: he keeps his covenant let us not forget ours. Blessed be the name of the Lord from this time forth, even for evermore.