Not to be limited to profitable, beneficent (as Lightfoot, Lünemann), although ἀγαθός commonly includes a corresponding beneficent relation of its subject to another subject, which is emphasized here by to all men. See on Rom 5:7. It may also include what is absolutely, morally good, as Rom 2:10. So Heb 13:21; 1Pe 3:11; Rom 7:18.