Only here in New Testament. From ΤαÌÏταÏος, Tartarus. It is strange to find Peter using this Pagan term, which represents the Greek hell, though treated here not as equivalent to Gehenna, but as the place of detention until the judgment.
Chains of darkness (σειÏαῖς ζοÌφου)
ΣειÏÎ±Ì is a cord or band, sometimes of metal. Compare Septuagint, Proverbs 5:22; Wisd. of Sol. 17:2, 18. The best texts, however, substitute σιÏοῖς or σειÏοῖς, pits or caverns. ΣιÏοÌÏ‚ originally is a place for storing corn. Rev., pits of darkness.
Of darkness (ζοÌφου)
Peculiar to Peter and Jude. Originally of the gloom of the nether world, So Homer:
“These halls are full
Of shadows hastening down to Erebus
Amid the gloom (ὑπὸ ζοÌφον).â€
Odyssey, xx., 355.
When Ulysses meets his mother in the shades, she says to him:
“How didst thou come, my child, a living man,
Into this place of darkness? (ὑπὸ ζοÌφον).â€
Odyssey, xi., 155.
Compare Jud 1:13. So Milton:
“Here their prison ordained
In utter darkness, and their portion set
As far removed from God and light of heaven
As from the centre thrice to the utmost pole.â€
Paradise Lost, i., 71-74.
And Dante:
“That air forever black.â€
Inferno, iii., 829.
“Upon the verge I found me
Of the abysmal valley dolorous
That gathers thunder of infinite ululations.
Obscure, profound it was, and nebulous,
So that by fixing on its depths my sight
Nothing whatever I discerned therein.â€
Inferno, iv., 7, 12.
“I came unto a place mute of all light.â€
Inferno, v., 28.
To be reserved (τηÏουμεÌνους)
Lit., being reserved. See on 1Pe 1:4, “reserved in heaven.â€