The correct reading makes the adjective neuter, so that the right rendering is something greater (Rev., in margin). The reference is, of course, to Christ himself (compare Mat 12:41, Mat 12:42, where the neuter πλεῖον, more (so Rev., in margin), is used in the same way). Compare, also, Joh 2:19, where Christ speaks of his own body as a temple. The indefiniteness of the neuter gives a more solemn and impressive sense.