Here again we have “the one” (tou henos) with both Adam and Christ, but “disobedience” (parakoēs, for which see note on 2Co 10:6) contrasted with “obedience” (hupakoēs), the same verb kathistēmi, old verb, to set down, to render, to constitute (katestathēsan, first aorist passive indicative, katastathēsontai, future passive), and “the many” (hoi polloi) in both cases (but with different meaning as with “all men” above).