Fausset Bible Dictionary: Alms

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Fausset Bible Dictionary: Alms


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From Greek eleemosyne. The Hebrew "righteousness" in Old Testament and the Greek in many manuscripts of , stands for ALMS. So , "Break off thy sins by righteousness, and thine iniquities by showing mercy to the poor." The poor were entitled to leavings from the produce of the field, the vineyard, and the olive yard (-10; ; ; ; -13), the third year's tithing for the Levite, the stranger, the fatherless, the widow.

Compare ; ; "I was a father to the poor." ; ; ; ; ; . Dorcas (). Cornelius (). God prefers such neighborly love to fasting (). Thirteen receptacles for free offerings were in the women's court of the temple (-44). Begging was a practice only known after the captivity. In every city there were three collectors who distributed alms of two kinds:

1. Of money collected in the synagogue chest every sabbath for the poor of the city, "the alms of the chest."

2. Of food and money received in a dish, "alms of the dish." The Pharisees gave much alms, but with ostentation, figuratively blowing the trumpet before them (the figure being from the trumpet blowing in religious feasts): -2. The duty was recognized among Christians as a leading one (; -27; ). A laying by for alms in proportion to one's means on every Lord's day is recommended (-4; -30; ). Jesus and the twelve, out of their common purse, set the pattern (). Not the costliness, but the love and self denial, and the proportion the gift bears to one's means, are what God prizes (-44). Such "come up as a memorial before God" (; ; ). The giving was not imposed as a matter of constraint, but of bounty, on Christians ().

The individual was not merged in the community, as in socialism; each freely gave, and distribution was made, not to the lazy who would not work, but to the needy (; ). A mendicant order is the very opposite of the Christian system. The Jewish tithe was not imposed, but the principle of proportionate giving having been laid down, the definite proportion is left to each one's faith and love to fix (-7). Love will hardly give less than legalism. An ecclesiastical order of widowhood attended to charitable ministrations in the early church (). The deacons were appointed primarily for the distribution of alms (Acts 6). Alms are "righteousness," not that they justify a man (which Romans 3; 4; 5 prove they do not), but they are the doing that which is right and which our neighbor has a rightful claim upon us for, in the court of God's equity, though not of human law. God gives us means for this very end ().