; -15. Irenaeus (Haer. 1:26, section 3) and Tertullian (Praescr. Haeret. 46) explain, followers of Nicolas one of the seven (; ) as there was a Judas among the twelve; confounding the later Gnostic Nicolaitans with those of Michaelis explains Nicolas (conqueror of the people) is the Greek for the Hebrew Balsam ("destroyer of the people," bela' 'am); as we find both the Hebrew and Greek names, Abaddon, Apollyon; Satan, devil. A symbolical name. Lightfoot suggests a Hebrew interpretation, nikola, "let us eat"; compare . Not a sect, but professing Christians who, Balsam like, introduce a false freedom, i.e. licentiousness. A reaction from Judaism, the first danger of the church.
The Jerusalem council (; ), while releasing Gentile converts from legalism, required their abstinence from idol meats and concomitant fornication. The Nicolaitans abused Paul's doctrine of the grace of God into lasciviousness; such seducers are described as followers of Balsam, also in -13; -19; ; -8; ("the son of Bosor" for Beor, to characterize him as "son of carnality": bosor "flesh"). They persuaded many to escape obloquy by yielding as to "eating idol meats," which was then a test of faithfulness (compare 1 Corinthians 8 and -33); they even joined in the "fornication" of the idol feasts, as though permitted by Christ's "law of liberty." The "lovefeasts" () thus became pagan orgies. The Nicolaitans combined evil "deeds" which Jesus "hates" with evil "doctrine."