1Co 12:3. Διὸ, wherefore) He infers this thesis, that spiritual things are with all Christians, and with [in the possession of] them alone, i.e. with those who glorify Jesus; and that by means of those spiritual things faith in Jesus is proved; for idols bestow nothing spiritual: when the superstition of the Gentiles was overthrown, there was not the same need of miraculous gifts. This is the alternative, he who glorifies Jesus, has the Spirit of God; he who does not glorify Him, has not the Spirit of God, 1Jn 4:1-2. Paul furnishes a test of truth against the Gentiles; John, against the false prophets.-γνωρίζω ὑμῖν, I make known to you) Divine operations of that sort had been formerly unknown to the Corinthians. Before receiving these letters of Paul, their knowledge had been less distinct, as they had been rescued not long before from heathenism.-ἐν πνεύματι Θεοῦ, by the Spirit of God) Immediately after he says, by the Holy Ghost. Godhead and sanctity1 are synonymous especially when speaking of the Holy Trinity.-λαλῶν, speaking) This expression is of very wide application; for even those, who perform cures and possess miraculous powers, are accustomed to use words. The antithesis is to the dumb idols.-λέγει ἀνάθεμα, calls Him accursed) as the Gentiles did, but the Jews more so. There is a ταπείνωσις, or saying less than is intended. He does not call Him accursed, i.e. he in the highest degree pronounces Him blessed. Accursed and Lord are opposed. [It is a proof of long-suffering patience, which surpasses all comprehension, that Jesus Christ, the Lord, at the right hand of the Father does not refuse to tolerate, for so long a period of time, such a mass of blasphemy from unbelievers, and especially from the Jews, in their wretched state of blindness. That consideration ought to suppress in the Christian any indignation felt by him on account of any reproach whatever, however little deserved.-V. g.]-εἰπεῖν, to say) πνευματικῶς, in a spiritual manner.
 1 Sanctitas, Holy Majesty. See note, Rom 1:4.-ED.