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Heb 4:14. Ἔχοντες, having) The exhortation begins in the same way, ch. Heb 10:19, Heb 12:1.-οὖν, therefore) He resumes the proposition which he had laid down, ch. Heb 2:17.-μέγαν, great) for He is the Son of GOD, higher than the heavens. He is called absolutely in Hebrew phraseology, a High Priest, ch. Heb 10:21 : but here the Great High Priest, greater than the Levitical high priest.-διεληλυθότα) who has passed into, not merely has entered the heavens: ch. Heb 7:26.-κρατῶμεν, let us hold fast) From. ch. Heb 3:1 to ch. Heb 5:3, there are four points explained by Chiasmus, inasmuch as they contain the doctrine and practical application, the practical application and the doctrine. Look back again, I request, at the summary view (Synopsis) of the epistle.