John Bengel Commentary - Luke 16:11 - 16:11

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John Bengel Commentary - Luke 16:11 - 16:11


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Luk 16:11. Ἑν, in the case of) i.e. when so small a matter is at stake.-ἀδικῳ, the unjust [unrighteous] The unjust mammon is opposed to the true [good]: and by a metonymy of the consequent [unjust] for the antecedent [worthless at least], it is used for that which is least and worthless; inasmuch as by reason of its worthlessness, it is committed and given even to unjust and faithless men; nay, to these especially, because they, with their whole soul and body, seize upon it and devote themselves to it, and esteem it as their one and only good, Luk 16:25. [Abraham says to Dives, “Thy good things”]. Every great thing has, through men’s instrumentality either lately or formerly, contracted some stain of injustice. What an amount of injustice must the transference of ownerships throughout so many ages have been liable to impart to the tenures of property, even though at the present time the possessors may hold their property in all good faith?-πιστοὶ, faithful) External goods are given by way of a test to prove them.-οὐκ ἐγένεσθε, ye have not become [Engl. Ver. not so well, “ye have not been”]) having laid aside the faithlessness which was in you. This is the signification of the verb γίνομαι [as distinguished from εἰμι].-τὸ ἀληθινὸν, the true) Jesus speaks according to the heavenly sense [perception of the relative value of things]. The true good is that which is spiritual and eternal. Its preciousness is not equally liable to be exposed to the risk of faithless stewardship (management). No loss is sustained in the case of [this] mammon.-τίς, who) i.e. not I, nor my Father will.-πιστεύσει, will commit) in this life, where the danger is of faithlessness.