John Bengel Commentary - Luke 24:18 - 24:18

Online Resource Library

Commentary Index | Return to PrayerRequest.com | Download

John Bengel Commentary - Luke 24:18 - 24:18


(Show All Books | Show All Chapters)

This Chapter Verse Commentaries:

Luk 24:18. Ὁ εἷς, the one) The name of the other of the two is not given; who notwithstanding was also dear to the Lord. So too Joh 1:35; Joh 1:40 [where “two disciples” are mentioned, of whom Andrew alone is named]. The godly are mentioned not for their own sake, but for the sake of others. [Long ago Orige[271] indeed considered Peter to be the companion of Cleopas who was meant (L. contra Celsum, p. 105); but in that case either Peter would have spoken, or at least Cleopas would have more distinctly appealed to Peter’s report of what he had seen at the sepulchre in ch. Luk 24:24. There is to be added the fact, that both of these disciples are expressly distinguished from “the Eleven” in Luk 24:33. Harduin suspects that Cephas, Gal 2:9; 1Co 1:2; 1Co 1:9; 1Co 1:15, was a disciple distinct from Peter; and from the passage, 1Co 15:5, that he was the companion of Cleopas, Op. sel., p. 928. But from 1Co 15:9, it is not obscurely evident that Paul speaks of Kephas as an apostle. One may more reasonably raise the question, whether the Simon to whom the Lord appeared was not a disciple distinct, as well from the companion of Cleopas, as also from Peter or, as he is otherwise named, Kephas, inasmuch as the appearance of our Lord was vouchsafed to the latter before that Peter returned to the rest from the walk mentioned in ch. Luk 24:12. Whichever of these views be correct, at least it is certain that the Saviour appeared to the women first; then to some of the disciples not distinguished with the dignity of apostles; in fine, to Simon Peter, who even most of all stood in need of this grace, and to the rest of the apostles, who as well as Peter ought to have conceived faith sooner than all the rest, and that too a faith of a more elevated character.-Harm., p. 603.]-παροικεῖς, art Thou only a new-comer [‘stranger’]) Jesus here seems to have retained the dialect of Galilee, inasmuch as Cleopas does not take Him to be a citizen of Jerusalem.

[271] rigen (born about 186 A.D., died 253 A.D., a Greek father: two-thirds of the N. Test. are quoted in his writings). Ed. Vinc. Delarue, Paris. 1733, 1740, 1759.