John Bengel Commentary - Matthew 1:22 - 1:22

Online Resource Library

Commentary Index | Return to PrayerRequest.com | Download

John Bengel Commentary - Matthew 1:22 - 1:22


(Show All Books | Show All Chapters)

This Chapter Verse Commentaries:

Mat 1:22. Τοῦτο δὲ ὅλον, γέγονεν ἵνα, But the whole of this came to pass, that) The same phrase occurs in ch. Mat 26:56. There are many particulars, in which St Matthew observes that the event announced by the angel corresponded exactly with the prediction of Isaiah. (1.) A virgin pregnant and becoming a mother; (2.) A male child (Cf. Rev 12:5); (3.) The Nomenclature of the child; (4.) The Interpretation of the Name.-ἵνα πληρωθῇ, that it might be fulfilled) The same phrase occurs in ch. Mat 2:15; Mat 2:17; Mat 2:23, Mat 4:14, Mat 8:17, Mat 12:17, Mat 13:35, Mat 21:4, Mat 27:9; Mat 27:35. Those things have been fulfilled in Jesus, not only which He performed Himself (and which might therefore appear to the unbelieving to be open to suspicion), but those also which were done to Him by others. Wherever this phrase occurs, we are bound to regard and recognise the character and dignity of the Evangelists, and (however dull our own perception may be in the matter) to believe that they mention an event, not merely corresponding [accidentally] with some ancient prophecy, but one which in consequence thereof, and agreement therewith, could not have failed to occur at the commencement of the New Dispensation, on account of the Divine Truth which was pledged to its fulfilment. The evangelists, however, frequently quote prophecies, the context of which must, at the time that they were first delivered, have been interpreted of things then present, and that, too, according to the Divine intention. But the same Divine intention, looking forward to remote futurity, so framed the language of prophecy, that it should apply with still greater specialty to the times of the Messiah. And this hidden intention (some portion of which the learned observe to have oozed out even to the Jews) the apostles and evangelists, themselves divinely taught, teach us: and we are bound to receive their statements concerning the fulfilment of prophecy in a teachable spirit, on account of the correspondence between the predictions which they adduce, and the events to which they apply them. This is enough for the defence of the Evangelists, until any one is led to acknowledge their authority on other grounds. Their sincerity is clearly evidenced by the fact, that they have amplified, as far as possible, the number of prophecies relating to the Messiah, and therefore the labour (delightful indeed!) of proving[61] that Jesus is the Christ. The Jews, on the other hand, endeavour as eagerly to turn aside in any other direction whatever, everything which the prophets have predicted concerning Christ, so that it is wonderful that they still believe that there either is, or ever will be, a Messiah.-ΔΙᾺ ΤΟῦ ΠΡΟΦΉΤΟΥ, by the prophet) St Matthew quotes the prophets with especial frequency, to show the agreement between the prophecies and the events which fulfilled them: the other Evangelists rather presuppose that agreement.[62]-λἐγοντος, saying) This should be construed with προφήτου (prophet); see ch. Mat 2:17. Isaiah is not mentioned by name. The ancients were studious readers; there was less need, therefore, in those times, to cite books and chapters.

[61] The onus probandi.-ED.

[62] SS. Mark and Luke have at times noted down these prophecies, which our Lord himself quoted; but they have been more sparing of their own spontaneous appeals to the Old Testament, since they were looking forward to readers becoming now continually more and more established in the Christian faith. John, the last of the Four, added one or two prophecies, and their subsequent fulfilment.-Harm., p. 49.