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Mat 22:37. Ἀγαπήσεις, κ.τ.λ., thou shalt love, etc.) Moses repeats this in Deu 6:8, from the Decalogue in Ib. Mat 5:10; and it is frequently repeated in the same book, of which it is the sum, the last time with a most solemn adjuration; Ib. 30:19, 20.-ἐν ὅλῃ καρδίᾳ σου καὶ ἐν ὅλῃ ψυχῇ σου, καὶ ἐν ὅλῃ τῇ διανοίᾳ σου,[972] with all thy heart, and with all thy soul, and with all thy mind. Those who have copied or collated MSS., have for the most part treated the article with indifference; but as far as can be gathered from MSS. lately collated, St Matthew introduced the article only in the last clause. In the Hebrew it is ובכל מאדך, q.d., and with all thy strength (et in omni validitate tuâ). The LXX. render it καὶ ἐξ ὅλης τῆς δυνάμεώς σου, and with all thy might. In St Mark it is, ΚΑῚ ἘΞ ὍΛΗς Τῆς ΔΙΑΝΟΊΑς ΣΟΥ, ΚΑῚ ἘΞ ὍΛΗς Τῆς ἸΣΧΎΟς ΣΟΥ, and with all thy mind and with all thy strength. In St Luk 10:27, it is καὶ ἐξ ὅλης τῆς ἰσχύος σου καὶ ἐξ ὅλης τῆς διανοίας σου, one Hebrew word, מאד[973] being expressed by two Greek ones. [sc. ἸΣΧΎΟς, strength, and διανοίας, mind, or understanding.] Even the Hebrew accents[974] distinguish this third clause from the two previous ones, which are closely united. They all form an epitasis,[975] with which St Matthew’s introduction of the article only in the third clause agrees. John James Syrbius, Philos. primæ, Part I., ch. i., § 1, thus expresses himself,-“Of ALL those things which are ever found in man, there are three fundamental principles, idea, desire, and emotion.” ALL ought to be animated and governed by the love of God.
[972] E. M. has ἐν ὅλῃ τῇ καρδίᾳ σου, καὶ ἐν ὅλῃ τῇ ψυχῇ σου, καὶ ἐν ὅλῃ τῇ διανοίᾳ σου.-(I. B.)
[973] מְאד- 1)subst. m. strength, force, from the root אוּד. No. 3, Deu 6:5, “And thou shalt love Jehovah thy God with all thy heart, with all thy mind, וּבְכל מְא̇דֶף, and with all thy strength,” i.e. in the highest degree. Gesenius.-(I. B.)
[974] For some account of the Hebrew accents, see p. 132, f. n. 5.-(I. B.)
[975] See explanation of technical terms in Appendix-(I. B.)
DZ. support the articles before καρδιά, and before διανοίᾳ: the reading of B. is doubtful. Only inferior uncial MSS. Δ., etc., omit the articles.-ED.