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Rev 1:11. Λεγούσης) John often, according to the Hebrew custom, construes words with others that are nearer, though they cohere in sense with those that are more distant. He would have said, φωνὴν λέγουσαν· instead of which he says, σάλπιγγος λεγούσης.-ὃ βλέπεις) Some[18] prefix Ἐγώ εἰμι τὸ Α καὶ τὸ Ω, ὁ πρῶτος καὶ ὁ ἔσχατος, καὶ. See Appar. Crit. on this passage, Ed. ii. It often occurs, that not until after the beginning of a vision, He who appears, declares who He is: Exo 3:6. But in the present instance that impressive summary, ὃ βλέπεις, that which thou seest, and moreover the vision of John itself, was of itself equivalent to all titles; while in Rev 1:17, presently after, the express title followed. And from this very fountain are drawn the repeated titles which occur in ch. 2 and 3. Upon the whole, on a review of the verses 8, 17, these words appear to have been introduced [by transcribers] into Rev 1:11, rather than deemed superfluous [and so omitted by them]. Learned men in general, at the present day, do not readily deem anything superfluous, and many copyists of old were of the same opinion. Such passages are more safely decided by the copies, than by arguments: and under this head the Latin translator has special weight, wherever competent Greek witnesses, however few, prove that he is not affected with his own peculiar blemishes. Would that all would keep this closely in mind; it would be a very great advantage for the removal of many doubts. On the antiquity of the Latin translator we have spoken in the Apparatus, pp. 391, 419, etc. [i.e. P. I. § xxxii., Obs. vi. xx., Cons, viii., etc.] And this is confirmed by the remarkable agreement of the Latin Fathers with the text of the translator. That age was without numerous additions, which subsequent times have gradually introduced here, as in other places.-εἰς βιβλίον, in a book) To this book, which has such an origin, and moreover to the other books of which the body of Holy Scripture is composed, who is there that gives as much weight as the subject itself requires, preferring them to the multitude of other books? Ecc 12:12.
[18] So Rec. Text. But ABC Vulg. omit the words.-E.