John Bengel Commentary - Romans 11:25 - 11:25

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John Bengel Commentary - Romans 11:25 - 11:25


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Rom 11:25. Μυστήριον, a mystery) Paul does not always apply the term, mysteries, to those doctrines, which from the very first are necessary to be known by believers, but to the secrets, which were unknown even to many believers, until, as the case required, for the sake of faith or love they were opened up to them from the Scriptures, heretofore in this respect sealed. Comp. 1Co 15:51, and on a similar occasion Eph 3:3. The calling of the Gentiles had been a mystery, ch. Rom 16:25. But now the conversion of Israel is likewise a mystery. [Therefore something different is intimated from such conversions, as were exhibited day by day in the times of Paul.-V. g.] Each of these forms a great part of that mystery, which is confirmed in Rev 10:7. Furthermore, since it is a mystery, they ought to be treated with patient forbearance who do not recognise it so quickly, and we should hope for the time, when it will be recognised by all.-[123] φρόνιμοι, wise) dreaming, that the church at Rome cannot fail. Cluverus. The very term, mystery, checks the reader’s pride. Hence the admonition is repeated at. ch. Rom 12:16, which is already to be found at Rom 11:20, note.-ἀπὸ μέρους, in part) He speaks in a way softening the unwelcome truth; for οἱ πωρωθέντες, those, who were hardened, were as “the sand of the sea,” Rom 11:7; comp. with ch. Rom 9:27. Therefore, in the following verse, the conversion, which will not be in part [as their hardening was, which yet comprised as many as the sand], but will include all Israel (see foll. verse), will be by far the most abundant. And in the mean time also, there are always some being converted, and for this desirable object it becomes believers to be always on the watch.-πλήρωμα, fulness) a most abundant supply; the antithesis is in part. No nation shall remain, to which the Gospel shall not have been preached in the whole world; although a great part of mankind will still continue to be wicked.-εἰσέλθῃ, shall come in) Joh 10:9; Joh 10:16. For many ages, now, many obstacles retard [put a drag on the wheels of] this coming in, obstacles which will be broken through at the proper time, so that the fulness of the Gentiles, who have been long since called, may entirely come in; and then the hardening of Israel will terminate, Psa 126:2-3. Paul provokes the Israelites to Christian jealousy; and this presupposes the conversion of the Gentiles before that of Israel, and yet the remaining abundance of the Gentiles may afterwards be gained by the full conversion of Israel, Rom 11:11-12; Rom 11:15; Rom 11:31; Eze 39:7; Eze 39:21-27.

[123] We should never consider a mystery for the sake of curiosity: we should always seek to be humbled before it.-V. g.