John Bengel Commentary - Romans 3:24 - 3:24

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John Bengel Commentary - Romans 3:24 - 3:24


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Rom 3:24. Δικαιούμενοι, Those who are justified) Suddenly, a more pleasant scene is thus spread before us.-τῇ αὐτο͂υ χάριτι) by His own grace, not inherent in us, but has it were inclining of its own accord towards us; which is evident from the conjugate verbs χαρίζομαι and χαριτόω. Melancthon, instead of grace, often uses the expression favour and mercy. His own is emphatic. Comp. the following verse.-ἀπολυτρώσεως)-ἀπολύτρωσις, redemption from sin and misery. Atonement [expiation] or propitiation (ἱλασμὸς) and ἀπολύτρωσις, redemption, are fundamentally one single benefit and no more, namely, the restoration of the lost sinner. This is an exceedingly commensurate and pure idea, and adequately corresponds to the name JESUS. Redemption has regard to enemies (and on this point the positive theology of Koenig distinctly treats in the passage where he discusses Redemption), and reconciliation refers to God; and here, again, there is a difference between the words ἱλασμὸς and καταλλαγὴ. Ἱλασμὸς, propitiation takes away the offence against God: καταλλαγὴ may be viewed from two sides; it removes (α) God’s indignation against us, 2Co 5:19; (β) and our alienation from God, 2Co 5:20.-ἐν Χριστῷ Ἰησο͂ν, in Christ Jesus) It is not without good reason that the name Christ is sometimes put before Jesus. According to the Old Testament [From Old Testament point of view], progress is made from the knowledge of Christ to the knowledge of Jesus; in the experience of present faith [From the New Testament point of view, the progress is] from the knowledge of Jesus to the knowledge of Christ. Comp. 1Ti 1:15, notes.