John Bengel Commentary - Romans 3:3 - 3:3

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John Bengel Commentary - Romans 3:3 - 3:3


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Rom 3:3. Τί γὰρ, for what?), viz. shall we say Rom 3:5, where likewise μὴ, interrogative, follows; so, τί γάρ, LXX., Job 21:4.-ἐι, if) Thus might the Gentile rival easily object.-ἠπίστησαν) The words derived from a common root are, ἐπιστεύθησαν, ἠπίστησαν, ἀπιστία, πίστιν.-τινὲς, some) [for many, most of the Jews], a form of expression to avoid what is disagreeable [euphemy]. Moreover, unbelievers, though numerous, are considered as some indefinitely, because they do not very much come under enumeration, ch. Rom 11:17; 1Co 10:7; 1Ti 4:1.-πίστιν), the faithfulness, by which promises will be performed, and good will come [Rom 3:8]. This faithfulness remains, though all men should be unfaithful [unbelieving]; it remains, chiefly in respect of believers. They who deny universal grace, have but little [perception or] knowledge of the faithfulness of God in respect to unbelievers. With respect even to the reprobate, the antecedent will of God ought, indeed, to be held as of great account; for what they have not, they, nevertheless, might have had; and this very circumstance confers upon them an altogether great privilege; and even though they do not perceive it to be so [or uphold it], still this peculiar advantage [Rom 3:1, τὸ περισσόν] remains, that the glory of God, and the glory of the faithfulness of God, are illustrated in them. Comp. the expression, hath abounded, Rom 3:7. This, the peculiar advantage, is not to be held as of no account. The apostle, when he would vindicate our faith, with great propriety praises the faithfulness of God. Comp. 2Ti 2:13.-καταργήσει; shall it make of no effect?) The future, employed with great force in a negative address. The faithfulness of God is unchangeable.