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Ecc_3:11
Nay, going to the very root of the matter and expounding its whole philosophy, the Preacher teaches us that wealth, however great and greatly used, cannot satisfy men, since God has "put eternity into their hearts" as well as time: and how should all the kingdoms of a world that must soon pass content those who are to live forever? This saying, "God has put eternity into their hearts," is one of the most profound in the whole book, and one of the most beautiful and suggestive. What it means is that, even if a man would confine his aims and desires within "the bounds and coasts of Time," he cannot do it. The very structure of his nature forbids it. For time, with all that it inherits, sweeps by him like a torrent, so that, if he would secure any lasting good, he must lay hold of that which is eternal. We may well call this world, for all so solid as it looks, "a perishing world"; for, like our own bodies, it is in a perpetual flux, perishing every moment that it may live a little longer, and must soon come to an end. But we, in our true selves, we who dwell inside the body and use its members as the workman uses his tools, how can we find a satisfying good whether in the body or in the world which is akin to it? We want a good as lasting as ourselves. Nothing short of that can be our chief good, or inspire us with a true content.
"Like as the waves make towards the pebbled shore,
So do our minutes hasten to their end:
Each changing place with that which goes before,
In sequent toil all forwards do contend"
And we might as well think to build a stable habitation on the waves which break upon the pebbled shore as to find an enduring good in the sequent minutes which carry us down the stream of time. It is only because we do not understand this "work of God" in putting eternity into our hearts and therefore making it impossible for us to be content with anything less than an eternal good; it is because, plunged in the flesh and its cares and delights, we forget the grandeur of our nature, and are tempted to sell our immortal birthright for a mess of pottage which, however much we enjoy it today, will leave us hungry tomorrow: it is only, I say, because we fail to understand this work of God "from beginning to end," that we ever delude ourselves with the hope of finding in aught the earth yields a good in which we can rest.