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Ecc_3:18-21
(c) The "speculation" in the eye of business men is not commonly of a philosophic cast, and therefore we do not look to find them arguing themselves into the materialism which infected the Hebrew Preacher as he contemplated them and their blind devotion to their idol. They are far, perhaps very far, from thinking that in the body and spirit, in origin and end, man is no better than the beast, a creature of the same accident and subject to "the same chance." But though they do not reason out a conclusion so sombre and depressing, do they not practically acquiesce in it? If it is far from their thoughts, do they not live in its close neighbourhood? Their mind, like the dyer’s hand, is subdued to that it works in. Accustomed to think mainly of material interests, their character is materialised. They are disposed to weigh all things-truth, righteousness, the motives and aims of nobler men-in the scales of the market, and can very hardly believe that they should attach any grave value to aught which will not lend itself to their coarse handling. In their judgment, mental culture, or the graces of moral character, or single-hearted devotion to lofty ends, are not worthy to be compared with a full purse or large possessions. They regard as little better than a fool, of whom it is very kind of them to take a little care, the man who has thrown away what they call "his chances," in order that he may learn wisdom or do good. Giving, perhaps, a cheerful and unforced accord to the current moral maxims and popular creed, they permit neither to rule their conduct. If they do not say, "Man is no better than a beast," they carry themselves as if he were no better, as though he had no instincts or interests above those of the thrifty ant, or the cunning beaver, or the military locust, or the insatiable leech-although they are both surprised and affronted when one is at the pains to translate their deeds into words. Judged by their deeds, they are sceptics and materialists, since they have no vital faith in that which is spiritual and unseen. They have found "the life of their hands," and they are content with it. Give them whatever furnishes the senses, whatever in them holds by sense, and they will cheerfully let all else go. But such a materialism as this is far more injurious, far more likely to be fatal, than that which reflects, and argues, and utters itself in words, and refutes itself by the very powers which it employs. With them the malady has struck inward, and is beyond the reach of cure save by the most searching and drastic remedies.