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Lev_23:26-32
"And the Lord spake unto Moses, saying, Howbeit on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation unto you, and ye shall afflict your souls: and ye shall offer an offering made by fire unto the Lord. And ye shall do no manner of work in that same day: for it is a day of atonement, to make atonement for you before the Lord your God. For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from his people. And whatsoever soul it be that doeth any manner of work in that same day, that soul will I destroy from among his people. Ye shall do no manner of work: it is a statute forever throughout your generations in all your dwellings. It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even shall ye keep your sabbath."
After this festival of annunciation, followed, on the tenth day of the month, the great annual day of atonement. This has already come before us (chapter 13) in its relation to the sacrificial system, of which the sin offering of this day was the culmination. But this chapter brings it before us in another aspect, namely, in its relation to the annual septenary series of sacred seasons, the final festival of which it preceded and introduced.
Its significance, as thus coming in this final seventh and sabbatic month of the ecclesiastical year. lay not merely in the strictness of the rest which was commanded (Lev_23:28-30) from every manner of work, but, still more, in that it expressed in a far higher degree than any other festival the other sabbatic idea of complete restoration brought in through expiation for sin. This was indeed the central thought of the whole ceremonial of the day, -the complete removal of all those sins of the nation which stood between them and God, and hindered complete restoration to God’s favour. And while this restoration was symbolised by the sacrifice of the sin offering, and its presentation and acceptance before Jehovah in the Holy of Holies; yet, that none might hence argue from the fact of atonement to license to sin, it was ordained (Lev_23:27) that the people should "afflict their souls," namely, by fasting, in token of their penitence for the sins for which atonement was made; and the absolute necessity of this condition of repentance in order to any benefit from the high priestly sacrifice and intercession was further emphasised by the solemn threat (Lev_23:29): "Whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from his people."
These then were the lessons-lessons of transcendent moment for all people and all ages-which were set forth in the great atonement of the sabbatic month, -the complete removal of sin by an expiatory offering, conditioned on the part of the worshipper by the obedience of faith and sincere repentance for the sin, and issuing in rest and full establishment in God’s loving favour.