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Lev_26:1-46
ONE would have expected that this chapter would have been the last in the book of Leviticus, for it forms a natural and fitting close to the whole law as hitherto recorded. But whatever may have been the reason of its present literary form, the fact remains that while this chapter is, in outward form, the conclusion of the Levitical law, another chapter follows it in the manner of an appendix.
Chapter 26 opens with these words (Lev_26:1-2): "Ye shall make you no idols, neither shall ye rear you up a graven image, or a pillar, neither shall ye place any figured stone in your land, to bow down unto it: for I am the Lord your God. Ye shall keep My sabbaths, and reverence My sanctuary: I am the Lord."
These verses, as they stand in the English versions as a preface to this chapter, at first sight seem but distantly related to what follows; and the Chaldee paraphrast and others have therefore appended them to the preceding chapter. But with that they have even less evident connection. The thought of the editor of this part of the canon, however, seems to have been that the three commands which are here repeated might be regarded as presenting a compendious summary, in its fundamental principles, of the whole law, the promises and threatenings attached to which immediately follow. And the more we think upon these commands and what they involve, the more evident will appear the fitness of their selection from the whole law to introduce this chapter.
The commands which are here repeated are three: namely,
(1) a detailed prohibition of idolatry in the forms then chiefly prevalent;
(2) an injunction to observe God’s sabbaths; and
(3) to reverence His sanctuary.
Inasmuch as the various forms of idol worship, which are here forbidden, all involved the recognition of gods other than Jehovah, it is plain that Lev_26:1 is in effect inclusive of the first and second commandments of the decalogue. The injunction to keep God’s sabbaths, although in principle including all the sabbatic times previously appointed, evidently refers especially to the weekly sabbath of the fourth commandment; while the command to reverence the sanctuary of Jehovah covers in principle the ground of the third. And thus, in fact, these three injunctions essentially include the four commands of the decalogue which have to do with man’s duty to God, and are thus fundamental to all other duties, both to God and man. Very appropriately, then, are these verses given here as a brief summary of the law to which the following promises and threatenings are annexed. And their suitableness to that which follows is the more clear when we remember that the weekly sabbath, in particular, is elsewhere {Exo_31:12-17} declared to be a sign of God’s covenant with Israel, to which these promises and threats belong; and that the presence of Jehovah’s sanctuary also, which they are here charged to reverence, was a continual visible witness among them of the special presence of God in Israel in pursuance of that covenant.
After this pertinent summation of the most fundamental commands of the law, the remainder of the chapter contains, first (Lev_26:3-13), promises of blessing from God, in case they shall obey this law; secondly (Lev_26:14-39), threats of chastising judgment, in case they disobey: and, thirdly (Lev_26:40-45), a prediction of their final repentance, and promise of their gracious restoration thereupon to the favour of God, and the everlasting endurance of God’s covenant to preserve them in existence as a nation. The chapter then closes (Lev_26:46) with the declaration: "These are the statutes and judgments and laws, which the Lord made between Him and the children of Israel in mount Sinai by the hand of Moses."