Greater Men and Women of the Bible by James Hastings: 662. Festus

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Greater Men and Women of the Bible by James Hastings: 662. Festus


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Festus



Literature



Baring-Gould, S., A Study of St. Paul (1897), 403, 420.

Caird, J., Essays for Sunday Reading (1906), 215.

Farrar, F. W., The Life and Work of St. Paul (1897), 323, 504, 556.

Fox, W. J., Collected Works, iii. (1865) 89.

Fraser, D., Autobiography and a Selection from his Sermons (1892), 236.

Furneaux, W. M., The Acts of the Apostles (1912), 378.

Fürst, A., Christ the Way (1883), 179.

Hausrath, A., A History of the New Testament Times: The Time of the Apostles, iv. (1895) 126, 187.

Haweis, H. R., The Picture of Paul (1887), 219.

Howson, J. S., Scenes from the Life of St. Paul (1909), 194.

Hull, E. L., Sermons preached at King's Lynn, iii. (1874) 221.

Jones, M., St. Paul the Orator (1910), 221.

Luckock, H. M., Footprints of the Apostles as traced by Saint Luke in the Acts, i. (1905) 23; ii. (1905) 257.

Maclaren, A., Expositions: The Acts of the Apostles xiii.-end (1907), 322.

Morrison, G. H., The Footsteps of the Flock (1904), 364.

Parker, J., Studies in Texts, i. 96.

Robinson, C. S., Sermons on Neglected Texts (1884), 172.

Seekings, H. S., The Men of the Pauline Circle (1914), 239.

Smellie, A., In the Hour of Silence (1899), 52.

Spurgeon, C. H., Metropolitan Tabernacle Pulpit, xxxiv. (1888), No. 2016.

Vaughan, C. J., University and Other Sermons (1897), 324.

Wilson, S. L., Helpful Words for Daily Life (1905), 328.

Contemporary Pulpit, 2nd Ser., vi. (1891) 41 (J. M. Wilson).

National Preacher, v. (1830) 168 (E. W. Hooker); vi. (1831) 297 (G. A. Calhoun).



Festus



The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him.- 1Co_2:14.



Porcius Festus succeeded Felix as procurator of Judæa. His appointment was probably in 60 a.d., and so we have here one of the few data for fixing the chronology of the Acts. His tenure of office was brief, as he died in the year 62. It was marked by the dispersion of the sicarii, and by the dispute concerning the wall of the Temple, which was put up to interrupt the view of its courts from the new wing of Agrippa's palace.