Brooks, P., Sermons in English Churches (1883), 43.
Davidson, A. B., The Called of God (1902), 129.
Foakes-Jackson, F. J., The Biblical History of the Hebrews (1903), 77.
Gibson, J. M., The Mosaic Era (1881), 119.
Hull, E. L., Sermons, iii. (1874) 106.
Hutton, J. A., At Close Quarters (1913), 101.
Ker, John, Sermons, i. (1885) 170.
Maclaren, A., Expositions: Exodus, etc. (1906), 171.
Meyer, F. B., Moses the Servant of God, 122.
Meyer, F. B., The Book of Exodus, ii. (1913) 95.
Oosterzee, J. J., van, Moses: A Biblical Study (1876), 116.
Ottley, R. L., A Short History of the Hebrews (1901), 68.
Pearse, M. G., Moses: His Life and its Lessons (1894), 197.
Selby, T. G., The God of the Patriarchs (1904), 185.
Whitham, A. R., Old Testament History (1912), 103.
Biblical World, xxix. (1907) 462 (K. Fullerton).
Dictionary of the Bible (Single-volume, 1909), 109 (A. R. S. Kennedy).
The Great Intercession
Therefore he said that he would destroy them,
Had not Moses his chosen stood before him in the breach,
To turn away his wrath, lest he should destroy them.- Psa_106:23.
Moses with his minister Joshua remained for forty days and nights in the mount. It was believed that during this time the Divine pattern of the future tabernacle and its furniture was delivered to him. Meanwhile, however, the first signal act of apostasy on the part of the newly-enfranchised nation took place.
The episode is one of the most vivid and dramatic in the Old Testament. It illustrates in a remarkable manner the actual religious condition of the bulk of the Israelites, the character of Moses himself, and the nature of the revelation given to him.