Adeney, W. F., Women of the New Testament (1899), 168.
Atwool, H. C., At His Feet (1906), 71.
Brooke, S. A., The Kingship of Love (1903), 253.
Campbell, W. M., Foot-Prints of Christ (1889), 201.
Candlish, R. S., Scripture Characters (1872), 217.
Chadwick, W. E., Christ and Everyday Life (1910), 144.
Edersheim, A., The Life and Times of Jesus the Messiah, ii. (1887) 146, 312, 322, 358.
Fürst, A., True Nobility of Character (1884), 15.
Greenhough, J. G., in The Call of God (1901), 147.
Jowett, J. H., Things that Matter Most (1913), 200.
Leathes, A. S., The Kingdom Within (1910), 76.
Lockyer, T. F., The Inspirations of the Christian Life (1894), 226.
Mackay, W. M., Bible Types of Modern Women (1912), 199.
Meyer, F. B., in The Life and Work of the Redeemer (1901), 130.
Morris, A. J., The Open Secret (1869), 74.
Morrison, G., The House of God (1875), 159.
Murray, A., Why do You not Believe? (1894), 34.
Pearse, M. G., In the Banqueting House (1896), 107.
Rigg, J. H., Scenes and Studies in the Ministry of Our Lord (1901), 133, 156.
Russell, A., The Light that Lighteth every Man (1889), 225.
Rutherford, R., That Good Part (1891), 1.
Stimson, H. A., The New Things of God (1908), 141.
Thomas, E., Jesus the Home Friend, 43.
Thompson, J. R., Burden Bearing (1905), 135.
Trumbull, H. C., Our Misunderstood Bible (1907), 217.
Martha
Martha, Martha, thou art anxious and troubled about many things. Luk_10:41.
We have already seen that the contrast between Martha and Mary of Bethany may be taken in more ways than one, and that it is possible to look at the sisters as complementary, what is strong in the one character balancing what is weak in the other, and so giving us a woman that is according to the full stature of womanhood in Christ. Let us now dismiss from our minds the idea of comparison. Let us take Martha by herself and Mary by herself. Enough is told us in the Gospels to make each of them a profitable study.
Taking Martha first, we notice that of the three occasions on which we see the sisters in their home in Bethany, Martha is prominent on the first two occasions, but is merely mentioned as present-and characteristically serving-on the third occasion. We may therefore leave that incident to Mary in which she has the leading place. We shall thus look first at Martha's Faults and then at Martha's Faith.