Allen, W. C., The Gospel according to St. Mark (1915).
Chadwick, G. A., The Gospel according to St. Mark (Expositor's Bible) (1877).
Gould, E. P., A Critical and Exegetical Commentary on the Gospel according to St. Mark (1896).
Haweis, H. R., The Story of the Four (1886), 3.
Jones, J. D., Elims of Life (1904), 239.
Keble, J., Sermons for the Christian Year: Saints' Days (1877), 207.
Lindsay, T. M., The Gospel according to St. Mark (1883).
Morison, J., A Practical Commentary on the Gospel according to St. Mark (1882).
Robertson, A., Venetian Sermons (1905), 59.
Swete, H. B., The Gospel according to St. Mark (1902).
Church Pulpit Year Book, iv. (1907) 97.
Dictionary of the Apostolic Church, ii. (1916) 8 (J. Dow).
Dictionary of the Bible, iii. (1900) 245 (F. H. Chase).
Expositor, 5th Ser., vi. (1897) 268 (H. B. Swete).
Interpreter, i. (1905) 164.
Journal of Theological Studies, vi. (1904) 121 (V. Bartlet).
His Gospel and Traditions
The beginning of the gospel of Jesus Christ, the Son of God.- Mar_1:1.
For the closing scenes of St. Mark's life we have to fall back upon tradition, which, though having no canonical authority, had an early and widespread ecclesiastical sanction. He is supposed, while with St. Peter, to have acted as his interpreter, secretary, or amanuensis; and to have settled ultimately at Alexandria in Egypt, where he became its first Bishop. In that position he is said to have gained the friendship of Philo, the Jewish philosopher and Greek scholar.