In reading this chapter we are struck with three features of David’s rule.
1. The presence of royal wisdom in--
1. Securing the safety of his kingdom by a sufficient militia without sustaining a burdensome standing army. One month’s practice in the year would suffice to maintain their soldierly qualities without seriously interfering with their civil pursuits (1Ch_27:1).
2. Adopting the system of promotion by merit. In the list of captains (1Ch_27:2-15) we meet with names of men that had distinguished themselves by their courage and capacity, and who had “earned their promotion.” Favouritism is a ruinous policy, and fatal to kings and ministers.
3. Limiting his own personal requirements to a moderate demand. David lived as became such a king as he was, but he did not indulge in a costly and oppressive “civil list” (see 1Ch_27:25-31).
4. Choosing so sagacious a counsellor as Ahithophel (2Sa_17:1-8; 2Sa_17:14), and so true and brave a friend as Hushai (2Sa_17:7-14).
2. The presence of personal kindness. Although David acted, most wisely, on the principle that the highest posts should be reserved for the most capable men and those who “deserved well of their country,” yet he did not neglect his own kindred in the hour of his opportunity. We find, amongst others of the foremost men, the names of his relatives, Asahel (1Ch_27:7); Jonathan, his uncle (1Ch_27:32); Joab (1Ch_27:34).
3. The presence of royal folly. We are reminded here of the grievous error, the disastrous departure from rectitude, when, notwithstanding the wise counsel and somewhat strenuous opposition of Joab, he insisted on numbering the people (1Ch_27:23-24). Regarding the folly of the king, we learn--
I. That human nature, even at its best, bears the stain of imperfection. Therefore--
1. Let us conclude that there is certain to be something in ourselves which needs to be corrected.
2. Let us not be hasty in estimating the character of others. Regarding David’s kindness we learn--
II. That we do well to use our own elevation to serve our kindred. Nepotism is a crime as well as a sin, but, when other things are equal, and when opportunity offers, we should surely remember those whom, by the ties of affinity, God commends to our kindness, and those whom, by profession of friendship in earlier and humbler days, we promised to assist. And in view of the king’s wisdom, we may learn--
III. That goodness and wisdom together are a source of incalculable benefit. David without his devoutness would have been nothing to his country or his kind; without his wisdom he would have been little more. Piety and prudence together are a power for God and man. (W. Clarkson,B. A.)
