Doth not David hide himself in the hill of Hachilah.
The reproach of the enemy
Dr. Maclaren is specially emphatic in connecting Psa_7:1-17 with this part of David’s history, and indicates its value in helping us to understand the rapid vacillations is Saul’s behaviour.
1. It is headed Shiggaion of David, which he sang unto the Lord. That is, it is an irregular ode; like a stream broken over a bed of rocks and stones, expressing by its uneven measure and sudden changes the emotion of its author. We have often to sing these Shiggaion metres; our songs are frequently broken with sighs and groans.
Happy are they who can find themes for singing to the Lord in every sad and bitter experience!
2. The title proceeds, concerning the words of Cush, a Benjamite. Who was this Cush? The word means black. It may possibly refer to the colour of the skin and hair, and been given as a familiar designation to some swarthy Benjamite. Some have supposed that it was David’s title for Saul. Others have referred it to Shimei, the Benjamite, whose furious abuse of the king, in the hour of his calamity, elicited such plaintive resignation from him, such passionate resentment from Abishai. If the psalm be carefully examined, it will be found to hear a close resemblance to the words spoken by David, when Saul and he held the brief colloquy outside the cave at Engedi, and afterwards at the hill Hachilah. On comparison of psalm and narrative it seems more than likely that, Cush was one of Saul’s intimate friends and constant companions, and that he was incessantly at work poisoning the king’s mind with malignant and deliberate falsehoods about David.
I. Search your heart to see if these slanders have foundation in fact. Perhaps those quick, envious eyes have discerned weaknesses in your character, of which your closest friends are aware, but they have shrunk from telling you.
II. If there is no basis for them, rejoice! How thankful we should be that God has kept us from being actually guilty of the things whereof we are accused! We might have clone them, and worse.
III. Take shelter in the righteous judgment of God. We are his servants, and if He is satisfied with us, why should we break our hearts over what our fellow servants say? It is, after all, but a small matter with us to be judged of man’s judgment.
IV. Abjure more completely the carnal life. Why do we smart under these unkind and slanderous words, which are as baseless as uncharitable? Is it not because we set too high a value upon the favour and applause of men?
V. Leave God to vindicate your good name. (F. B. Meyer, B. A.)
