I. Solomon’s affectionate remembrance of his earthly father.
II. His reverence of his heavenly Father. What sublimity and yet what humility is there evinced in this prayer of the king! Had he been an outcast like Manasseh, praying to God for restoration to his lost throne, he could not have humbled himself deeper in the dust. Listen to his lowly words: “But will God in very deed dwell with men on the earth? Behold, heaven and the heaven of heavens cannot contain Thee; how much less this house which I have built!” etc. Who is this on bended knees and with bended heart that offers up these lowly petitions? A king? Yea, I say unto you, and more than a king. ‘Tis Solomon in all his glory. True greatness is ever founded on humility. As it is in the natural world, so is it in the moral world--the higher the structure, the deeper the foundation. The lofty Alps, upon whose snowy head the stars of heaven seem to rest, have their foundations deep in the heart of the earth. Never was Solomon so exalted, never was he nearer heaven, than when on bended knees we behold him a suppliant at the footstool of God’s throne. The highest rank, the loftiest genius, the most splendid crown, receive a double splendour from the grace of humility. (H. Cay.)
Solomon’s prayer
The great proof of the blessing given to Solomon is to be found in the prayer which he prayed at the dedication of the temple. No man could have prayed that prayer without help. This we should have said about it in all honesty if we had found it in Sanscrit; if we had exhumed it out of Indian libraries, it would have been due to the author to have said, “You never dreamed that dream; it was a vision of God.” Probably there is no such prayer in all literary records. If ever that prayer be excelled, it will be by the Son of God alone, and His excelling of it will be by contrast rather than by comparison. There is not a selfish word in it. It is not a Jew’s prayer; it is a man’s prayer. (J. Parker, D. D.)
