Paul was a traveller. His journeyings by sea and land formed an important part of the educating influences that formed his Christian life. Notice--
I. The mental stimulus gained. Monotonous toil wears us out. It is good to get out of ruts, to look on new objects, to talk about new subjects, to freshen up our spirits. It is good to get out of one’s home, store, city, out of one’s country even, and see new heavens and a new earth, though for a little while. The rust and the dust of routine life are removed. This mental stimulus of travel is threefold. It is awakened by anticipation, it is intensified by actual enjoyment, and it continues in the joy of reminiscence.
II. The actual presence and guidance of God is more impressively felt “in journeyings oft.” It has been truly said that the spectre of uncertainty haunts the cabin of every departing ship. So of all vehicles and modes of travel. Their history has its tragedies, and the beginning of any journey should elicit the prayer, “If Thy presence go not with me, carry me not up hence.” Sweetly to the believer comes the answer, “I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land, for I will not leave thee.” Is thy journey by the sea? The sea is His. Passing through the waters, He will be with thee. So in malarious districts or in heated climes the same shelter is guaranteed. Not only in peril, but in perplexity, do we prove the truth of these pledges. “He leadeth me” when in doubt as to what is best to do, saying, “This is the way, walk in it.” We enter a foreign city alone, and unacquainted with the language. Such exigencies of travel are educating. An uplift is gained by the trustful soul that is never lost (Job_31:32).
III. The fellowship of saints is realised abroad as it can never be in the familiar intercourse of home. How Paul’s heart did leap within him at Appii Forum! Ten miles farther on, another group, at Three Taverns, welcome him.
IV. Absence endears the localities, friendships, privileges, and employments of home.
V. Our journeyings remind us that life itself is a journey, to be pursued with thoughtfulness, with reference to life’s great ends and our eternal home. (E. P. Thwing, D. D.)
In perils.--
In perils of water
It required courage to be a voyager in olden times, the ships were small and clumsy, the rocks and shores so poorly defined; no weather “probabilities,” signals or lighthouses. Yet there are as great perils now, notwithstanding our sea-charts, lighthouses, ironclads, storm-signals, etc. The danger arises now from the multiplicity of crafts. Note--
I. The responsibility of those who hold the lives, or the property, or the souls of men in keeping.
1. Captains, guards, engineers, architects, have very great responsibility, and God will hold them to account.
2. Pastors of churches, private Christians who hold in their hands the souls of people, had better obey the injunction: Watch!
II. When we part from our friends, reunion is uncertain.
III. Elegant surroundings are no security. Iceberg, and storm, and darkness, and collision can see no difference between magnificent mail steamship and whaler with rusty bolts and greasy deck. Do not think that brilliant surroundings will keep off the last foe.
IV. Some Christians are nearer to glory than they think. Some of you are spending your last Sabbath, singing your last song, giving your last salutations.
V. The world has not yet been persuaded of the nonsense of prayer.
VI. The importance of always being ready for transition. (T. de Witt Talmage, D. D.)
In perils in the city, in perils in the wilderness.--
Environment
Let us talk a little about what is known as environment. Men are apt to think they would be better if their circumstances, their surroundings were of another kind and quality. They do not go in upon themselves and say, We are to blame. We must get rid of that delusion before we can make any real progress in life. All history shows us that whatever a man’s environment may be he can conquer it; or he can respond to it in the degree in which it is Divine, beautiful, and fascinating. Where did man first fall, according to the Biblical history? Was it in some narrow, ill-lighted street? Was it in soma swamp or wilderness? It was possible to fall in Eden. Therefore do not say that if you were in Eden you would be safe. Men say that, if they were only in the city, at the very centre of civilisation, if they had the security of social life as it is to be found in the metropolis of any country, all would go well. The Apostle Paul answers that in our text, “In perils in the city.” You thought you would be safe in the city. Here is Paul in all kinds of cities, classical, advanced, thoughtful, immoral; and he says he was “in perils in the city.” Men think that if they could be only in the city, in the metropolis, where there is an abundance of literature, where all kinds of galleries are open to the people--picture-galleries, museums, art-repositories, music of’ every hue and range--then they would have something to think about, and to engage their attention, and to divide at least the intensity of the temptations by which souls are besieged. Paul says, let us repeat again and again, “In perils in the city.” The city grows its own weeds; the city opens its own fountains of poison-water. The city is eating out the best life of the nation. “In perils in the city.” Yet how many of these perils do we make ourselves, and how eagerly do we avail ourselves of many an open door that invites us to enter and go down to hell! I have seen this in the city--namely, young men, certainly not five-and-twenty years of age, before ten o’clock in the morning going into public-houses. Not vagabonds, but men who were evidently going to some kind of business afterwards, well-dressed young men. What would you say about an instance of that kind, except that it means ruin? You cannot trifle with that state of affairs. You cannot begin a little reform now and a little then. You must throw your enemy now! “In perils in the city.” What a temptation there is there to bet and gamble and trifle with other people’s money! You do not suppose that a young man makes up his mind to be a thief. In many instances he knows that he is honest in purpose, and he says that, if he can only succeed, no man shall lose a penny by him; he will only back his own judgment against some other man’s judgment. He says, “What harm can there be in my setting up my sagacity against the sagacity of some other man?” You cannot be fortunate in betting and gambling. Do not say that you know instances in which men have made tens of thousands of pounds, and are in great prosperity. There are no such instances. They may have all the pounds, but they have not the prosperity. There is no prosperity in wickedness. Do not think you can trifle with the spirit of evil and succeed. Resist the devil, and he will flee from thee. Then what do men say? They continue in this fashion--namely, If I could only get away from the city, if I could get into the country somewhere, if I could get into some quiet place, then all would be well. “In perils in the city, in perils in the wilderness”--in the solitude, in the great emptiness; as much peril in the wilderness as there is in Cheapside; as much peril in the desert as there is in the Stock Exchange. How often in passing through beautiful places have we said, Surely there must be peace in that habitation and in yonder dwelling. Go where you will, you will find the devil has been there before you. There are great perils even in solitude: in fact, it is possible that solitude may be the greatest peril of all. It is the voice of history that the devil comes to men individually, and not to them in crowds only. All the great tragedies are connected with individual instances. Solitude gives us a false standard of self-judgment. It is only by man meeting man, comparing himself with his fellow-men, seeking the judgment of higher minds than his own, that he becomes chastened and thus ennobled; rebuked, and thus elevated. Observe, then, that circumstances cannot give us security. You thought that, when you made ten thousand pounds, you would be perfectly secure. No man ever rested content with ten thousand pounds; there was always another sovereign which some other man had which he wanted; there was always another field which, if he obtained, would beautifully sphere out his estate; and going after fields is like going after the horizon, there is always “another.” Do not imagine that if you were rich you would be good. Let no man be discouraged because of his environment. You say, What can a young man do in my circumstances? He can do everything through Christ strengthening him. If men begin to sit down and say, What can I do with only five shillings a week? what can I do with only a workhouse education? what can I do with people such as these round about me? they will never come to anything. A man must not look at his surroundings, but he must look at his universe and at God enthroned above its riches and forces; and he must say, It is my business by the blessing of God to take hold of circumstances and twist them and bind them and round them into a garland or a diadem. (J. Parker, D. D.)
