And David’s heart smote him after that he had numbered the people.
David’s confession
I. David’s confession--“And David said unto the Lord, I have sinned greatly in that I have done.” It is an unreserved confession. There are no excuses made by him for the sin he has committed. If we would confess our sins acceptably we must confess, as David did, without reserve--without any attempt to dissemble or to cloak them.
II. The petition. “And now, I beseech Thee, O Lord! take away the iniquity of Thy servant.” To “take away” means something more than to forgive. To “take away iniquity” is not only to pass it over, but to clear the soul of it; so that, though it should be sought for, it should not be found. And this is the Blessed Saviour’s office. It is “the Lamb of God,” and He alone, “thattaketh away the sin of the world.”
III. The plea. For I have donefoolishly.” When we want to get a pardon from a fellow-creature, we arenot apt to lay a stress upon the greatness of our fault, but to catch rather at something that may take a little from its guilt. “Take away,” saith he, “I beseech Thee, the iniquity of Thy servants;” and why? what is theargument he brings to give weight to his petition? You might have thought he would have said, “for I did it in my haste; it was no intentional offence.” But no; “Take away my iniquity,” says he, “for I have done very foolishly.” It reminds us of a similar petition in the 25th Psalm. Why, what could David mean, when he names the greatness of his sin as the ground on which he asks for pardon? His meaning probably was this: “My sin is great--I have acted very foolishly, and therefore Thou wilt shew the riches of Thy grace the more abundantly in taking my iniquity away.” O! blessed be the God of our salvation that such an argument as this can be adopted! If the efficacy of the blood of Jesus had been limited--why then we should have been afraid to say to God, “My sin is great.” (A. Roberts, M. A.)
The “afterward” of sin
Lord, before I commit a sin, it seems to me so shallow that I may wade through it dry-shod from any guiltiness, but when I have committed it, it often seems so deep that I cannot escape without drowning. Thus I am always in extremities; either my sins are so small that they need not any repentance, or so great that they cannot obtain thy pardon. Lend me, O Lord, a reed out of thy sanctuary, truly to measure the dimension of my offences. But O! as thou revealest to me more of my misery, reveal also more of thy mercy; lest if my wounds, in my apprehension, gape wider than any tents (plugs of lint), my soul run out at them. If my badness seem bigger than Thy goodness but one hair’s breadth, but one moment, that-is room and time enough for me to run to eternal despair. (Thomas Fuller.)
