1. This is a despatch from the seat of war announcing a glorious victory for the royal arms.
2. Past triumphs of the gospel may be use:! as encouragements.
3. We, too, shall see the Word of God grow and prevail, for--
(1) The gospel is the same as ever.
(2) The human race is unchanged at heart.
(3) The sins to be overcome are the same.
(4) The Holy Spirit is just as mighty to convince and renew.
4. The trophies of victory may be expected to be the same. Men, magic, books, and the love of money shall all be subdued. Let us turn aside to see--
I. The Word of God planted. Planted it was, or it could not have grown. The work proceeded in the following fashion:
1. Certain disciples were further enlightened, aroused, and led to seek a higher degree of grace. This was an admirable beginning, and revivals thus commenced are usually lasting.
2. These became obedient to an ordinance which had been overlooked (Act_19:5), and also received the Holy Ghost, of whom they had heard nothing: two great helps to revival.
3. A bold ministry proclaimed and defended the truth.
4. Opposition was aroused. This is always a needful sign. God is not at work long without the devil working also.
5. Deceitful counterfeiting commenced, and was speedily ended in the most remarkable manner.
6. Paul preached, pleaded, made the gospel to sound forth, and on departing could say, “I am pure from the blood of all men.” Read this and the following chapter, and see how three years were well spent in planting the Church at Ephesus.
II. The Word of God growing. The measure of it was seen--
1. In a Church formed with many suitable elders.
2. In a neighbourhood fully aware of the presence of the gospel among them, for it touched them practically; so much so, that important trades were affected.
3. In a people converted, and openly confessing their conversion.
4. In a general respect paid to the faith. Even those who did not obey it yet yielded it homage and owned its power. Here we see Paul’s work and God’s work. Paul laboured diligently in planting, and God made it to grow: yet it was all of God. Is the Word of God growing among us? If not, why not? It is a living seed, and should grow. It is a living seed, and will grow unless we hinder it.
III. The Word of God prevailing. Growth arouses opposition; but where the Word grows with inward vitality it prevails over outward opposition. The particular proof of prevalence here given is the burning of magical books.
1. Paul does not appear to have dwelt continually upon the evil habit of using magical arts; but gospel light showed the guilt of witchcraft, and Providence cast contempt on it.
2. The sin being exposed, it was confessed by those who had been guilty of it, and by those who had commenced its study.
3. Being confessed, it was renounced altogether, and, though there was no command to that effect, yet in a voluntary zeal of indignation the books were burned. This was right because--
(1) If sold, they would do harm.
(2) They were so detestable that they deserved burning.
(3) Their public burning lighted up a testimony.
4. Their destruction involved expense, which was willingly incurred, and that expense gave weight to the testimony.
Conclusion:
1. No other proof of power in our ministry will equal that which is seen in its practical effect upon our hearers’ lives.
2. Will you who attend our preaching see to it that you purge yourselves from all filthiness of the flesh and of the spirit?(C. H. Spurgeon.)
The conditions of growth
The phrase of the text, or its equivalent, is found five times in the Acts, and in connection with circumstances which throw considerable light on the laws of Church increase.
I. The baptism of the Spirit (Act_2:47). The power of the Holy Ghost is the fundamental condition. Without this there can be no life, and therefore no growth. This is the supreme ministerial qualification, and is essential for the conviction and conversion of hearers, and for the constant quickening of the Church.
II. The purification of the Church (Act_5:14). All the gifts that were poured into the Church treasury might have been vitiated by the presence of Ananias and Sapphira. Achan’s presence troubled Israel, and Jonah’s the mariners, so the Church sometimes suffers through its neglect of discipline. Better to brave the anger of the rich and influential than that the Word of God should be bound.
III. Full consecration to ministerial work (Act_6:7). We can well believe how the apostles were hampered by undertaking all the minute details of Church administration, and how a progressive impulse would be given when laymen were found work to do. Would that congregations would see how growth is necessarily hindered when ministers are overburdened. Whatever interferes with pulpit efficiency assuredly interferes with the progress of the work of God. A thoughtful and cooperative laity is much to be desired.
IV. Provident interpositions favourable to the Church (chap. 12:24). Peter was miraculously delivered from prison and Herod as miraculously removed. When hindrances are taken away, and gospel agencies liberated, no wonder the “Word of God grows and multiplies.” Providence often interposes now in the opening of hitherto closed doors, and in the liberation of men and money for the work. Yet how often are these interpositions allowed to pass by unheeded! What are our commercial supremacy and colonial extension, the progress of the cause of liberty and toleration on the Continent, the results of travel and enterprise, etc., but so many providential interferences in favour of the gospel?
V. Daring aggression. It was a bold thing to attack Ephesus at all, but encouraged by the capture of an outpost, the apostle marched on the very citadel. Here, as almost everywhere, courage was justified by success. Cautious timidity is the very worst policy with such a resolute foe as the devil, and such a scornful foe as the world. From the time of Paul downwards the Church’s victories have been won by men who did not know what impossibility meant, but who, trusting in God, feared nothing and expected everything. Conclusion: These conditions of growth were all fulfilled here.
1. The baptism of the Spirit (verse 6).
2. The purification of the Church (verse 9).
3. Full ministerial devotion (Act_20:18-20).
4. Providential interpositions--John’s disciples; the school of Tyrannus. (J. W. Burn.)
Growth of the Word of God
A most remarkable example of the value of free distribution of the Word of God has recently reached my ears. A well-known evangelical minister of Christ lately made a tour in Canada. Arriving at an out-of-the-way village, he found a lively assembly of French Christians, who were walking in the love of God and in the comfort of the Holy Ghost. They had their church and school house, and, moreover, a college for the training of the young. At their head was a venerable minister of ninety, his white hair flowing over his shoulders, quite a patriarch in appearance. Surprised to find a flourishing Church in such a place, the visitor inquired by what instrumentality such a work had been brought about. The aged pastor went to his closet and produced a small French Testament, literally worn out. “This,” said he, “was the commencement of the work. More than half a century ago, a lady passing through this place presented me with this little Testament. I was a Roman Catholic, but the perusal of this book, so freely given to me, was the means, through the Holy Spirit’s enlightenment, of my regeneration. I was the first convert. I lent it to others, thence followed another’ conversion, and another, until our number has reached three hundred. For years the priest persecuted me, and at length offered a large sum of money if I would give up the Bible, but when he found all his efforts unavailing he desisted; and now we are a happy united community, with our church, our schools, and our college.” Here, then, is an instance of the importance of giving away the Word of God and gospel tracts. Owing to the gift of a small Testament, costing a few pence, one soul was snatched as a brand from the burning, and other converts were gathered in, resulting in a precious work of grace in a remote quarter of Canada. (Cheyne Brady.)
