I.That it was, humanly speaking, of very unpretentious origin.
II. That it was, morally speaking, of a very miscellaneous character. We have names in this list of very varied moral worth. Some noted for their piety, others remark, able for their profanity. The Church has now a mixed genealogy. All down through the ages the tares and wheat have been growing together, and they will do so until the harvest, which is the end of the world. The miscellaneous character of the Church is accounted for--
1. By the diversified temperaments of men.
2. By the diversified thinkings of men.
3. By the diversified character of men.
4. By the diversified alliances of men.
III. That it was, socially speaking, of very great influence. It had a great political influence. The Jewish nation was for a long time a theocracy. God was its king. Heaven was its parliament. The priests were of supreme influence in the nation. The community was eminently religious in idea and sentiment. Hence, from the names here recorded there comes out a great stream of social, moral, and political influence upon humanity to-day. (J. S. Exell, M. A.)
Lessons
1. Order in genealogy is useful to give right understanding of the Church’s line.
2. Heads of families in the Church have been too prone to mingle themselves in strange marriages (Exo_6:15). (G. Hughes, B. D.)
A panoramic glance at history
I. We see the mass of lives that are crowded into a brief era. The ages soon empty their contents into eternity.
II. We see how the minute details of individual life are lost in the aggregate of history. The heroes’ battles are forgotten. The remembrance of our great calamities is no more. The life of the greatest king is summed up into a sentence on the page of the world’s history.
III. We see the great effort of life to culminate in, and give prominence to, the birth of its heroes and emancipators. The whole of these lives were preparatory to the lives of Moses and Aaron. All before them were introductory. There is a gradual process in life. Life is ever trying to find emphatic expression in the conduct of the good. History makes this apparent.
IV. We see here that individual lives derive their greatness from the call of Godto service, rather than from social considerations. (J. S. Exell, M. A.)
The genealogical table
We have here a genealogy of those two great patriots, Moses and Aaron, to show that they were Israelites, bone of their bone, and flesh of their flesh, whom they were sent to deliver, raised up unto them of their brethren, as Christ also should be, who was to be the Prophet and Priest, the Redeemer and Lawgiver, of the people of Israel, and whose genealogy also was to be carefully preserved. The heads of the houses of three of the tribes are here named. Reuben, Simeon, and Levi are thus dignified here because they three were left under marks of infamy by their dying father; and Moses would put this peculiar honour upon them to magnify God’s mercy in their repentance and remission, as a pattern to them that should afterward believe: the two first seem to be mentioned only for the sake of Levi, from whom Moses and Aaron descended, and all the priests of the Jewish Church. (M. Henry.)
