LET US VIEW JACOB AS AN EXAMPLE TO US. Tender consideration for the young and feeble.
1. How we may overdrive.
(1) Puzzling them with deep and controversial points of doctrine, and condemning them because they are not quite correct in their opinions Rom_14:1).
(2) Setting up a standard of experience, and frowning at them because they have not felt all the sorrows or ecstasies which we have known.
(3) Requiring a high degree of faith, courage, patience, and other graces which in their case can only be tender buds.
(4) Fault-finding and never commending.
2. Why we should not overdrive the lambs.
(1) Common humanity forbids.
(2) Our own experience when we were young should teach us better.
(3) We may again become weak, and need great forbearance.
(4) We love them too well to be hard with them.
(5) Jesus thinks so much of them that we cannot worry them.
(6) The Holy Spirit dwells in them, and we must be gentle towards the faintest beginning of His work.
(7) We should be doing Satan’s work if we did overburden them.
(8) We should thus prove ourselves to have little wisdom and less grace. If we kill the lambs now, where shall we get our sheep from next year?
(9) We dare not bear the responsibility of offending these little ones, for terrible woes are pronounced on those who do them wrong.
(10) We remember how tender Jesus is: and this brings us to our second point.
II. LET US VIEW JACOB AS A PICTURE OF OUR LORD JESUS. See His portrait Isa_40:11.
1. The weak have a special place in His love.
2. He will not have it that any of them should die.
3. Therefore He never overdrives one of them.
4. But He suits His pace to their feebleness, “I will lead on softly” Gen_33:15).
“I have many things to say unto you, but ye cannot bear them now.” Has He not thus been very tender to us? “ Thy gentleness hath made me great” Psa_18:35). Let us not fret and worry as though He were an exactor. We are not driven by Jehu, but led by Jesus. Let us rest in His love. At the same time let us not be slower than need be. Towards others let us be tenderness itself, for we are to love our neighbour as ourselves. (C. H.Spurgeon.)
Jacob’s precaution
The angels of peace and of love seem to hover over the charm of the preceding scene; and the heart lingers with delight in contemplating the noble emulation of generosity and confidence. But is not this harmony too soon disturbed? Does not again a spirit of suspicion and reserve overshadow the mind of Jacob? Is he incapable of rising to the natural purity of his disinterested brother? Or does his keen intellect teach him how imprudent it would be unguardedly to rely upon the fallacious calmness of a passionate mind? Admitted even, that Jacob’s apprehensions were, in this respect, exaggerated, his precaution was the result of a deep insight into Esau’s character; the most insignificant circumstance might recall to his memory the events of the past; his rage might be re-kindled; and, though perhaps later bewailing his rashness, he might, by his superiority, be misled to deeds of cruel revenge. When, therefore, Esau wished to accompany Jacob, for protection, through the regions with which his excursions had made him familiar, the latter cautiously declined the offer; he refused even the garrison or guard which Esau proposed to leave him; but he promised, of his own accord, to visit him in his home in Seir; for he knew, that the sacred rights of hospitality would there protect him, even against an outbreak of passion. But though the objections of Jacob may have been as many evasions, they were not untruths; he could certainly not, without great danger, follow with his encumbered caravan, the march of Esau; and the latter seemed to acknowledge the justness of the remark; but he opposed the second offer with the simple question: “Wherefore do I thus find grace in the sight of my lord?” He invented no fictitious pretext; he thus almost exposed himself to the danger of arousing his brother’s suspicion; but he had banished deceit from his heart; and he preferred risk to falsehood. (M. M. Kalisch, Ph. D.)
Sympathy for the feeble
The Lord chooses under-shepherds for His flock among men subject to weakness and infirmity, that they may have a fellow-feeling for the feeble. Selah Merrill, in his “East of the Jordan,” describes the movement of an Arab tribe, and says,” The flocks of sheep and goats were mostly driven by small children. Sometimes there were flocks of lambs and kids driven by children not much older relatively than the lambs and kids themselves. Some of the men had in their arms two, three, four, or a whole armful of kids and lambs that were too young to walk; and among some cooking utensils there was a large saucepan, and in it was a pair of small kids that were too young for the journey.” (C. H.Spurgeon.)
Gentle dealing for the feeble
When a candle is newly lighted and needs to be moved, it must be carried at a slow pace or it will be extinguished. A fire which is almost expiring may be revived by a gentle breath, but it will be blown out if the bellows are plied at their full force. You can drown a little plant by watering it too much, and destroy a lovely flower by exposing it to too much sun. (C. H. Spurgeon.)
Gentleness and strength go together
Nothing is so strong as gentleness; nothing so gentle as real strength. (Francis de Sales.)
Tenderness of manner
Even in our manner there should be tenderness. A truly kind act may be so performed as to cause as much grief as joy. We have heard of one who would throw a penny at a beggar and thus hurt him while relieving him. A heart full of love has a mode of its own by which its gifts are enhanced in value. There is enough misery in the world without our carelessly adding to it. Some persons are morbidly sensitive, and this is wrong on their part; but when we are aware of their failing we must be the more careful lest we cause them needless pain. A gouty man will cry out if we walk with heavy footstep across the room. Do we censure him for this? No, we pity him, and tread softly. Let us do the same for the sensitive. (C. H.Spurgeon.)
The weakest first
At the Stockwell Orphanage the usual rule of walking is--little boys first. In this way the younger children cannot be overdriven or left behind, and moreover all the boys can see before them, whereas by the usual practice of putting the tall fellows first the view in front is shut out from all but the few who lead the way. Let the Church have great care for the weaker brethren, and shape her action with a constant reference to them. A strong Christian might do a thousand things lawfully if he only thought of himself, but he will not do one of them because he wishes to act expediently, and would not grieve his brother, or cause him to stumble.
