Thistext acquaints us with God’s gracious purpose to magnify Zerubbabel, and to put honour upon him. Consider it in a threefold notion,
I. As a prophecy. Directed to Zerubbabel, acquainting him with the future events in the world, and what shall betide him, and his people under him. It is the privilege of His Church, and chosen ones; they have those arcana imperii made known unto them. It is His care for them to settle, and support them against future events.
II. As a promise. It betokens good to him. It is a reward assured to Zerubbabel for what he had done. He had been zealous for his God, for His temple and worship; a promise of his future advancement. In a mystical sense the text is understood of Christ. The text is a Royal Charter made to Zerubbabel Here is the time set; “in that day.” The person to be advanced; “Zerubbabel, My servant.” The author of the advancement; thatis God. The advancement itself; “I will make thee a signet.” The ground and reason; “for I have chosen thee.” The ratification of this promise; it is sealed with the seal of the living God. Apply this text to ourselves.
1. It is our comfort that we may do so, that we stand in such terms with God, that the promises to His ancient people may, with good warrant, be applied and transferred to us,
2. Is it not a blessing and comfort that we have a Zerubbabel to be prince and captain of this people of God? (By Zerubbabel the preacher here refers to Charles I.) (Geo. Stradling, S. T. P.)
