Biblical Illustrator - Hebrews 13:6 - 13:6

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Biblical Illustrator - Hebrews 13:6 - 13:6


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This Chapter Verse Commentaries:

Heb_13:6

The Lord is my helper.



A cheerful confidence in God



I. THE CHEERFUL PROFESSION OF CONFIDENCE IN GOD AGAINST ALL OPPOSITION, AND IN THE MIDST OF ALL DISTRESSES, IS THAT WHICH BELIEVERS HAVE A WARRANT FOR IN THE PROMISES THAT ARE MADE UNTO THEM.



II.
AS THE USE OF THIS CONFIDENCE IS OUR DUTY, SO IT IS A DUTY HIGHLY HONOURABLE UNTO THE PROFESSION OF THE GOSPEL.



III.
BELIEVERS MAY USE THE SAME CONFIDENCE THAT DAVID USED, SEEING THEY HAVE THE SAME GROUNDS OF IT THAT DAVID HAD. For outward circumstances alter not the state of things as unto faith or duty.



IV.
THAT ALL BELIEVERS, IN THEIR SUFFERINGS, AND UNDER THEIR PERSECUTIONS, HAVE A REFRESHING SUPPORTING INTEREST IN DIVINE AID AND ASSISTANCE. For the promises hereof are made unto them all equally in their suffering state, even as they were unto the prophets and apostles of old.



V.
IT IS THEIR DUTY TO EXPRESS WITH CONFIDENCE AND BOLDNESS, AT ALL TIMES, THEIR ASSURANCE OF THE DIVINE ASSISTANCE DECLARED IN THE

PROMISES, TO THEIR OWN ENCOURAGEMENT, THE EDIFICATION OF THE CHURCH, AND THE TERROR OF THEIR ADVERSARIES (Php_1:28).



VI.
FAITH DULY FIXED ON THE POWER OF GOD, AS ENGAGED FOR THE ASSISTANCE OF BELIEVERS IN THEIR SUFFERINGS, WILL GIVE THEM A CONTEMPT OF ALL THAT MEN CAN DO UNTO THEM.



VII.
THE MOST EFFECTUAL MEANS TO ENCOURAGE OUR SOULS IN ALL OUR SUFFERINGS, IS TO COMPARE THE POWER OF GOD WHO WILL ASSIST US, AND THAT OF MAN WHO DOTH OPPRESS US (Mat_10:28).



VIII.
THAT WHICH IN OUR SUFFERINGS DELIVERETH US FROM THE FEAR OF MEN, TAKES OUT ALL THAT IS EVIL IN THEM, AND SECURES OUR SUCCESS. (John Owen, D. D.)



God’s people protected from enemies

1. These have their enemies, signified by the word Man, “what man may do against me.”

2. These men being enemies do much against them, or at least attempt to do much; for wicked men together with the devil are great enemies to Christ’s kingdom and His subjects. The devil designs their spiritual, the wicked their temporal ruin; and the design of the one is subservient to the other. The devil makes use of temporal persecutions to shake their faith; both hate the Church and thrust sore at it.

3. Yet God is with them, stands for them, helps them, strengthens and protects them, and gives them safety in the midst of danger, joy in the midst of sorrow, bread in the midst of famine.

4. If God be with them, for them, and their help, they need not fear anything, no, not the worst that man can do unto them, but may be confident of safety and deliverance; they need not much desire the best things of the world, nor fear the worst.

5. They may think, believe, say, and be assured, that God is their help. And so much the rather, because God hath promised that He will not leave or forsake them at any time, and why should they be covetous or fearful, there is no cause of either. (G. Lawson.)



Man not to be feared:

When Dr. Rowland Taylor was brought before Gardiner, Bishop of Winchester, the bishop asked him how he durst look him in the face, and if he knew who he was. “Yes,” replied the doctor, “I know who you are--Dr. Stephen Gardiner, Bishop of Winchester, and Lord Chancellor, and yet but a mortal man, I trow. But if I should be afraid of your lordly looks, why fear you not God, the Lord of us all? How dare you look any Christian man in the face, since you have forsaken the truth, denied Christ, and done contrary to your oath and writing? With what face will you appear before Christ’s judgment-seat and answer to your oath against popery in King Henry VIII.’s time and in the reign of King Edward VI., when you both spoke and wrote against it?” (W. Whitecross.)



A right to the promises of God cleared up:

Let it be thy chief concern to have thy interest in and right to the promises cleared up. This is the hinge on which the great dispute between thee and Satan will move in the day of trouble. Oh, it is sad for a poor Christian to stand at the door of the promise, in the dark night of affliction, afraid to lift the latch, whereas he should then come as boldly for shelter as a child into his father’s house. (W. Gurnall.)