Musicians tell us that the quality of the voice in song depends upon its overtones; that is, the accordant notes which are heard sounding faintly above the fundamental tones.
It is the same peculiarity which gives the silvery ring to some voices in speech. And so as we listen to the voices of the Law and of the Prophets, we find a wondrous, and, to some, a mysterious charm. But the ear that has been trained by the same master-skill that taught their lips, solves the secret of the spell, and catches with delight, through the deep thunder utterances, the glad overtones of the coming gospel. (Sarah F. Smiley.)
The way into the holiest of all
1. He expoundeth what the high priest’s going through the veil but once a year did mean, saying the Holy Ghost signified something thereby. Then
(1) The Holy Ghost is the Author of these ordinances of Levi, and of matters appointed about that old tabernacle, as of the expressions of His own mind to the Church, and so He is very God.
(2) The Holy Ghost is a distinct Person of the Godhead, exercising the proper actions of a person, subsisting by Himself; directing the ordinances of the Church, and interpreting the meaning of the types unto the Church.
(3) The Church under the Law was not altogether ignorant of the spiritual signification of the Levitical ordinances, because the Holy Ghost was rhea teaching them the meaning.
(4) Those rites and ceremonies were not so dark in themselves, as they could not be in any sort understood, but were expressions of the mind of God to the Church of that time.
2. That which the Holy Ghost did signify was this: that the way unto the holiest of all was not yet made manifest, while as the first tabernacle was yet standing. (D. Dickson, M. A.)
The mind of the Holy Spirit manifested in the institutions of religion
I. THE DIVINE ORDINANCES AND INSTITUTIONS OF WORSHIP ARE FILLED WITH WISDOM SUFFICIENT FOR THE INSTRUCTION OF THE CHURCH IN ALL THE MYSTERIES OF FAITH AND OBEDIENCE.
II. IT IS OUR DUTY, WITH ALL HUMBLE DILIGENCE, TO INQUIRE INTO THE MIND OF THE HOLY GHOST IN ALL ORDINANCES AND INSTITUTIONS OF DIVINE WORSHIP. Want hereof lost the Church of Israel.
III. ALTHOUGH THE LORD CHRIST WAS NOT ACTUALLY EXHIBITED IN THE FLESH UNDER THE OLD TESTAMENT, FOR HAD ACTUALLY OFFERED HIMSELF UNTO GOD FOR US, YET HAD RELIEVERS THEN AN ACCESS INTO THE GRACE AND FAVOUR OF GOD, THOUGH THE WAY, THE CAUSE AND MEANS OF IT WAS NOT MANIFESTLY DECLARED UNTO THEM.
IV. THE DESIGN OF THE HOLY GHOST IN THE TABERNACLE, AND IN ALL ITS ORDINANCES AND INSTITUTIONS OF WORSHIP, WAS TO DIRECT THE FAITH OF BELIEVERS UNTO WHAT WAS SIGNIFIED BY THEM.
V. TYPICAL INSTITUTIONS, ATTENDED DILIGENTLY UNTO, WERE SUFFICIENT TO DIRECT THE FAITH OF THE CHURCH UNTO THE EXPECTATION OF THE REAL EXPIATION OF SIN, AND. ACCEPTANCE WITH GOD THEREON.
VI. THOUGH THE STANDING OF THE FIRST TABERNACLE WAS A GREAT MERCY AND PRIVILEGE, YET THE REMOVAL OF IT WAS A GREATER; FOR IT MADE WAY FOR THE BRINGING IN OF THAT WHICH WAS BETTER.
VII. THE DIVINE WISDOM IN THE ECONOMY AND DISPOSAL OF THE REVELATION OF THE WAY INTO THE HOLIEST, OR OF GRACE AND ACCEPTANCE WITH HIMSELF, IS A BLESSED OBJECT OF OUR CONTEMPLATION.
VIII. THE CLEAR MANIFESTATION OF THE WAY OF REDEMPTION, OF THE EXPIATION OF SIN, AND PEACE WITH GOD THEREON, IS THE GREAT PRIVILEGE OF THE GOSPEL.
IX. THERE IS NO ACCESS INTO THE GRACIOUS PRESENCE OF GOD, BUT BY THE SACRIFICE OF CHRIST ALONE. (John Owen, D. D.)
An intimation of nearer warship:
The idea is, that the exclusion from the inner part of the Jewish tabernacle, and the all but entire restriction of religious service to the outer part, signified “perfect intercourse with God not yet granted, the highest and therefore abiding form of religion a thing yet to come.” The writer would have his readers see, in the mere fact of such a division of the tabernacle into a first and second chamber, a Divine intimation that there was a higher boon, a nearer approach to, a more intimate fellowship with God in store for men, which for the present was denied. The first part of the tabernacle, he would say, is yours; the second in its spiritual significance belongs to the future, to the time of Messiah, when all things are to undergo renovation. To cling to legal worship then as something that must last for ever is to shut your ear to the voice of the sanctuary itself, by its very structure bearing witness to its own insufficiency, and saying to all who have ears to hear: “I am not for aye. I have a first and a second chamber, a near and a nearer to God. The first and the near is yours, oh, people of Israel, for daily use; the second and the nearer is as good as shut against you. When that which is perfect is come, the nearer will be accessible to all, and the veil and the place outside and all the services that now go on there will cease toy exist.” (A. B. Bruce, D. D.)
