This verse was intentionally added; for the Israelites were so inflated with their present good fortune, that they laughed at the judgment denounced. They indeed knew that they were well furnished with arms, men, and money; they thought themselves in every way unassailable. Hence the prophet declares that all this could not prevent God from punishing them. “Ye are,” he says, “inflated with pride; ye set up your valour against God, thinking yourselves strong in arms and power; and because ye are military men, ye think that God can do nothing, and yet your bows cannot restrain His hand from destroying you.” When He says, “I will break the bow,” He mentions a part for the whole; for under one sort He comprehends every kind of arms. As to what the prophet had in view, we see that his only object was to break down their false confidence; for the Israelites thought that they should not be exposed to the destruction which Hosea had “predicted; for they were dazzled by their own power, and thought themselves beyond the reach of any danger, while they were so well fortified on every side. Hence the prophet says that all their fortresses would be nothing against God; for in that day, when the ripe time for vengeance shall come, the Lord will break all their bows, He will tear in pieces all their arms, and reduce to nothing their power. We are here warned ever to take heed, lest anything should lead us to a torpid state when God threatens us. Though we may have strength, though fortune (so to speak) may smile on us, though, in a word, the whole world should combine to secure our safety, yet there is no reason why we should felicitate ourselves, when God declares Himself opposed to and angry with us. Why so? Because, as He can preserve us when unarmed whenever He pleases, so He can spoil us of all our arms, and reduce our power to nothing. Let this verse then come to our minds whenever God terrifies us by His threatenings; and what it teaches us is, that He can take away all the defences in which we vainly trust. (John Calvin.)
Jehu’s bow
(2Ki_9:24):--Observe--
1. In those things wherein wicked men have been most successful, God will curse them and let out His wrath upon them.
2. Carnal hearts trust much in their warlike weapons.
3. Fortified cities cannot help when God comes out against a people.
4. Even in the place in which a kingdom most glories, and seems to trust most in, God many times comes, and breaks the kingdom in that very place. (Jeremiah Burroughs.)
Retribution
The word Jezreel means God’s seed, or sowing. Jezreel was the plain between Tabor and Carmel, called by the Greeks, Esdraelon. The royal city was in it. Here the Eternal threatens to break the bow of Israel in the valley of Jezreel.
I. God’s retribution takes away the power of its victim. The bow of Israel is to be broken. The language means the utter destruction of all their military power. When justice comes to deal out suffering to the sinner, it strips him entirely of his power. Thus he is left to the mercies of his enemies. What are the great enemies of the soul? Carnality, prejudice, selfishness, corrupt impulses and habits,
II. God’s retribution despises the prestige of its victim. The bow is to be broken in the valley of Jezreel, which had been the scene of Israel’s grandest military exploits. It was to Israel what Marathon was to Greece, and Waterloo to England. In this very scene the punishment should come. The place of their glory should be the place of their ruin and shame. Thus it is ever.
III. God’s retribution defies the opposition of its victims. Jezreel was well fortified. Retribution will strike the sinner in his strongest place. Notwithstanding Jezreel, the kingdom of Israel was broken. Conclusion. Retribution must always follow sin. It may move slowly and silently, but its pace is steady, resolute, and increasing. Swifter and swifter it moves towards thevictim. “ Be sure your sins will find you out.” (Homilist.)
