The race of Ephraim is not extinct. Men are to this day very much like what they were in the days of the prophets.
I. A saintly similitude. “Ephraim is like a dove.” The dove is the figure constantly chosen to set forth the beauty of holiness, the believer, the Church, and the Holy Spirit. In all congregations there are those who are like doves, but not Christ’s doves. You cannot tell them from genuine believers. They are quite harmless. They do no mischief to others in their lives. They are amiable, admirable. They are like doves for loving good company. They have the same meekness, apparently, as distinguishes the dove. They are not sceptics: they frequent the house of God, behave in a seemly manner, and with meekness receive the Word. The dove is a cleanly feeder, and we have many who get as far as that. They have come to know the doctrines of the Gospel. But, while they have an orthodox head, they have a heterodox heart. As a dove is molested by all sorts of birds of prey, so these persons do, for a time, share the lot which befalls the people of God.
II. A secret distinction. “A dove without heart.” “This implies a lack of understanding. The dove knows but little, and is easily snared. It does not seem to possess the wits and senses of stone others of the feathered tribe. So there are many who have no real knowledge of the truth. They rest in the letter, and think that is enough. They also lack a decided heart, and a bold heart, and a powerless heart.
III. A severe description. “A silly dew;” There may be some sortof dignity in being a fool, but to be silly--to attract no attention except ridicule--is so utterly bad, that I do not know how a more sarcastic name could be applied.
IV. A serious consideration. It is no rare thing to find the attendant of the sanctuary an unbeliever. Be not deceived; the Gospel will harden such people as now are. Some of the grossest men were once credulous and apparently meek-hearted hearers of the Word, but they sat under the preaching of the Gospel till they grew ripe enough to deny God and curse Him. (C. H. Spurgeon.)
Simplicity may be unworthy
Theprophet blames Israel for foolish credulity, and compares them to a dove, for they had invited the Egyptians and sent to Assyria for help. Simplicity is indeed a commendable virtue when joined to prudence. But as everything reasonable and judicious in men is turned into wickedness, when there is no integrity; so when men are too credulous and void of all judgment and reason, it is then mere folly. And this folly is opposed to the knowledge which God had offered Israel in His law. It was not that they sinned through ignorance, but that they were destitute of all judgment. Men are not to be excused by the pretext of simplicity, for the prophet condemns this weakness in the Israelites. We ought to attend to the rule of Christ, “to be innocent as doves, yet to be prudent as serpents.” When we despise the Word and neglect the Spirit of God, and follow our vagrant imaginations, we despise and quench the light of the Word, and we also wilfully perish, when the Lord would save us. (John Calvin.)
The silliness of sin
When pursued by a bird of prey the dove trusts to the rapidity of its flight, instead of at once throwing itself into the nearest recess, where the interference of man, or the narrowness of the place might render it secure from molestation. So Ephraim, instead of trusting God, rested his hope of defence on negotiations with Assyria or Egypt. What do naturalists say about the dove?
I. It is too silly to defend its own. Most creatures will stand by their young and defend them to the last; but the dove allows them to be captured without resistance. Ephraim had sunk into this state: his most distinguished blessings were going from him, and he did not struggle to retain them. The sinner will not battle with the devil to defend his own--his force of thought--his sensibility of conscience--his freedom of will--his purity of love--he allows these precious things to be taken from him without a struggle.
II. It is too silly to feel its loss. The dove will lose its nest, and not feel it. Men under the influence of sin do not feel their loss. Whatever is taken from them, they still cling to earthly things.
III. It is too silly to escape danger (Pro_7:23). So sinners will not flee to the right place of safety. They are too silly to be calm under trial. The dove has not the courage to stay in the dove-house when frightened, it flutters and hovers round, and so exposes itself to new and greater dangers. So Ephraim hurried forth in quest of foreign help, and was the more exposed to calamities and ruin. And it is thus with souls under the influence of sin. (Homilist.)
