THE INVITATION. “Let him take hold of My strength.” This becomes an imperative duty--a duty universal in its application.
II. THE REASON of this invitation--“that he may make peace with Me.”
1. Observe how very unselfish it is, if we may so call it with reverence, on the part of God. It is not that He Himself may be benefited, but that the sinner might.
2. Consider, too, the cogency of this reason, resting as it does in that which all men most need, and most of us long for--“peace.”
3. Regard also the sublimity of this reason--peace with “God.”
III. THE POSITIVE ASSURANCE, or the certainty of the promise. “And he shall make peace with Me.” Nothing shall prevent it. Comply with the conditions, and then all is certain. Even the greatest enemies to God among men are permitted to make peace with Him. (W. Horwood.)
Man, seizing the strength of Omnipotence
Some substitute the word “protection” for “strength” here, and suppose the words refer to the horns of the altar which fugitives often laid hold of as an asylum. But the refuge of safety for any moral intelligence is nothing without God’s strength. For an insignificant creature like man to lay hold upon the strength of Omnipotence seems at first not only an absurd, but a blasphemous thought, and yet the thought is not without support in the Word of God. What meaneth the expression, “Let Me alone, Moses,” etc.?
I. It is POSSIBLE for man to lay hold on the strength of Omnipotence. In what does the real strength of a moral intelligence consist? Not in material bulk or muscle, if he has them; but in the leading disposition of his heart. This is the soul of strength, the sap in the oak, the steam in the engine, the vis in the muscle. He that can take hold of this in a man takes hold of his strength. Vanity is the leading disposition in some men; and if you would take hold of their strength you must flatter them. By adulation you will grasp them body and soul. Greed is the leading disposition in others. Avarice controls them, works their thoughts, and concentrates their energies. Minister to this greed and you will take hold of their strength, you will have them in your hands. Philanthropy is, thank God, the leading disposition of others. Present to them the claims of down-trodden slaves, of broken-hearted widows and starving orphans, and you will take hold of their strength. Now, the leading disposition of God, if I may so say, is benevolence. He not only loves, but is love. He, therefore, who appeals to His compassion takes hold of His strength. See how Omnipotence halted as Abraham prayed. See how in Christ it stood still on the road when two blind beggars said, “Jesus, Thou Son of David, have mercy upon me.” Thus let the poor sinner go stricken in penitence and appeal in all his misery to the Great Father, and he will take hold of His strength.
II. It is NECESSARY for man to lay hold on the strength of Omnipotence. The only hope of sinful, dying man is to appeal to God’s compassion. “If My people which are called by My name shall humble themselves and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin.” “Ye shall seek Me and find Me when ye search for Me with all your heart.” Elijah prayed, and God unsealed the heavens for him. Stephen prayed, and the Father drew the curtains of the invisible world and revealed to him the Son of God in all His glory. (Homilist.)
Seizing the strength of the Almighty
How can a man take hold on the strength of God? The following facts may give meaning to the phrase.
I. The pleading of the PROMISE OF ONE WHO IS FAITHFUL will take hold of his strength. If a man of incorruptible truthfulness were to make me a promise, and I pleaded the fulfilment of that promise, should I not, in a very emphatic sense, “take hold of his strength” in pleading it before him? I should seize not his mere limbs or any particular faculty, but himself, his inflexible sense of truthfulness.
II. The pleading of a RIGHT CLAIM TO ONE WHO IS RIGHTEOUS will take hold of his strength. If you have a righteous claim upon a righteous man you lay hold of him by urging it. You do not want law with such a man to enforce your obligation. He yields it by the necessity of his nature. There are claims which all moral beings who are commanded to love God with their hearts, souls, and strength have upon Him.
III. The pleading of MISERY TO ONE THAT IS LOVING will take hold of his strength. Thus the cry of a babe will take hold of the strength of a father, though he be the commander of armies, or the monarch of mighty peoples. By suffering and sorrow you can take hold of the most noble men on earth, and the most noble are the most loving. (Homilist.)
Strength taken hold of
Coriolanus was a mighty man. He is thus described by Shakespeare: “The tartness of his face sours ripe grapes. When he walks he moves like an engine, and the ground shrinks before his treading. He is able to pierce a corset with his eye, talks like a knell, and his hum is a battery. He sits in his state as a thing made for Alexander. What he bids be done is finished with his bidding. He wants nothing of a god but eternity, and a heaven to throne in.” And yet his mother and wife, by appealing to the love in his nature, took hold of his strength; and hence we hear him exclaim, “Ladies, you deserve to have a temple built you. All the swords in Italy and her confederate arms could not have made this peace.” (Homilist.)
