The prophet replies that when the storm does sweep over the land, as it assuredly will, these “refuges of lies” will prove no shelter to their builders; they have been tried by the plummet of honesty and righteousness and found to be so out of line that they must come down: but meanwhile, nay, from of old, Jehovah has Himself founded a really serviceable house for His people, namely, the ancient constitution and polity of which He Himself is the chief cornerstone; and the man who trusts in that foundation, believing that it really is there, will not be urged to any impatient acts of panic, whatever may be the apparent danger.
(Sir E. Strachey, Bart.)
Scornful rulers
It is bad with a people when their thrones of judgment become the seats of the scornful. (M. Henry.)
Incongruous scorning
That the rulers of Jerusalem should be men of such a character is very sad. Who will be mourners in Zion if they are scorners? (M. Henry.)
Scorners
I. HOW THESE SCORNFUL MEN LULLED THEMSELVES ASLEEP in carnal security, and even challenged God Almighty to do His worst (Isa_28:15).
II. HOW GOD AWAKENS THEM OUT OF THIS SLEEP, and shows them the folly of their security.
1. He tells them upon what grounds they might be secure. He doth not disturb their false confidences till He hath first showed them a firm bottom on which they may repose themselves (Isa_28:16). This foundation is--
(1) The promises of God in general.
(2) The promise of Christ in particular (1Pe_2:6-8).
2. He tells them that upon these grounds which they now built on they could not be safe, but their confidences would certainly fail them (Isa_28:17-21).
III. HERE IS THE USE AND APPLICATION OF ALL THIS (Isa_28:22). (M. Henry.)
We have made lies our refuge
Refuges of lies
Let us assemble in classes the excuses of a score or more of people who have told me frankly why they had decided not to become Christians.
1. First of all, is a class who excuse themselves because the Church has stood for bigotry, narrowness, and cruelty. It is said that in all ages the Church has included hypocrites among its members. But can anything be more unfair than these excuses? Granted that Peter cursed and denied with vulgar oaths his Master, what has that to do with the beauty of Christ’s character or the claim of His kingdom upon your life? Confessedly, John Calvin was simply an organised syllogism, an animated argument, bloodless as a stone. Even if he did play the traitor like Peter, and refuse to forgive his enemy and forgot the God who makes His sun rise on the evil and the good, how does his recreancy make right yours? Here is the world of business and commerce. Tomorrow merchants will adulterate their goods, traders will tamper with the weights, clerks will steal money from the bank, assistants will rob their employers. Since you do not care to associate with hypocrites, withdraw tomorrow morning from business. Give up all physicians, because some are quacks. Draw down the shades over your windows, because there are spots on the sun; and give up the summer, because there are stormy days in July; and give up the fruits, because there are blemishes on the apples.
2. There is another class that emphasise the uncertainty and disagreements concerning Christianity. Since it is all so hazy, and at best only a probability, they are unwilling to commit themselves to the Christian life. It is not necessary that we should understand all doctrines and the philosophy of duty, in order to fulfil the moral obligations. Life is governed by probability. There may be a thousand disagreements as to theology, but there is no disagreement as to what it is to be a Christian. We are asked to show the fruits of love, joy, peace, long suffering, gentleness, goodness.
3. Others there are who urge that becoming a Christian puts restraints upon the individual, narrows the range of his enjoyments, shuts up certain highways of happiness. “I want always to feel perfectly free,” exclaims the youth. “I am afraid that I might find myself somewhat cabined and confined by taking upon myself these obligations.” But becoming a Christian is simply to obey the laws of Christ. This objection is based upon a false theory of liberty. Liberty is obedience to law. It is sin that narrows the life. It is disobedience that cabins men and confines them; it is loyalty to God’s laws that breaks down the walls, pushes back the horizons and makes the soul a citizen of the universe. (N. D. Hillis, D. D.)
